Miscellanies: Embracing Nature, Addresses, and LecturesPhillips, Sampson, 1856 - 383 pages |
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Page 2
... idea of creation . We are now so far from the road to truth , that religious teachers dispute and hate each other , and speculative men are esteemed unsound and frivolous . But to a sound judgment , the most abstract truth is the most ...
... idea of creation . We are now so far from the road to truth , that religious teachers dispute and hate each other , and speculative men are esteemed unsound and frivolous . But to a sound judgment , the most abstract truth is the most ...
Page 27
... ideas is broken up by the prevalence of secondary desires , the desire of riches , of pleasure , of power , and of praise , and duplicity and false- - hood take place of simplicity and truth , the power LANGUAGE . 27.
... ideas is broken up by the prevalence of secondary desires , the desire of riches , of pleasure , of power , and of praise , and duplicity and false- - hood take place of simplicity and truth , the power LANGUAGE . 27.
Page 32
... Ideas in the mind of God , and are what they are by virtue of pre- ceding affections , in the world of spirit . A Fact is the end or last issue of spirit . The visible creation is the terminus or the circumference of the invisible world ...
... Ideas in the mind of God , and are what they are by virtue of pre- ceding affections , in the world of spirit . A Fact is the end or last issue of spirit . The visible creation is the terminus or the circumference of the invisible world ...
Page 43
... idea ; who , answering each to a certain affection of the soul , satisfy our desire on that side ; whom we lack power to put at such focal distance from us , that we can mend or even analyze them . We cannot DISCIPLINE . 43.
... idea ; who , answering each to a certain affection of the soul , satisfy our desire on that side ; whom we lack power to put at such focal distance from us , that we can mend or even analyze them . We cannot DISCIPLINE . 43.
Page 53
... idea . Its beauty is infinite . The true philosopher and the true poet are one , and a beauty , which is truth , and a truth , which is beauty , is the aim of both . Is not the charm of one of Plato's or Aristotle's definitions ...
... idea . Its beauty is infinite . The true philosopher and the true poet are one , and a beauty , which is truth , and a truth , which is beauty , is the aim of both . Is not the charm of one of Plato's or Aristotle's definitions ...
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Miscellanies: Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson No preview available - 2016 |
Common terms and phrases
action alembic appears astronomy beauty become behold better born character church comes conservatism divine doctrine earth effeminacy Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven honor hope hour human idea ideal theory inspiration intellect justice justice and truth labor land light live look mankind means melan ment mind moral nature never noble numbers objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendental Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship Xenophanes youth Zoroaster
Popular passages
Page 77 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Page 110 - Is it not the chief disgrace in the world not to be an unit; — not to be reckoned one character; — not to yield that peculiar fruit which each man was created to bear, but to be reckoned in the gross, in the hundred, or...
Page 32 - Can such things be, And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe, When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
Page 106 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia ; what is Greek art, or Proven^al minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Page 7 - Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
Page 99 - ... to have recorded that, which men in crowded cities find true for them also. The orator distrusts at first the fitness of his frank confessions, — his want of knowledge of the persons he addresses, — until he finds that he is the complement -of his hearers ; that they drink his words because he fulfils for them their own nature ; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds, this is the most acceptable, most public, and universally true.
Page 8 - I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.
Page 84 - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this.
Page 22 - I call an ultimate end. No reason can' be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
Page 89 - Every sentence is doubly significant, and the sense of our author is as broad as the world. We then see, what is always true, that, as the seer's hour of vision is short and rare among heavy days and months, so is its record, perchance, the least part of his volume.