Miscellanies: Embracing Nature, Addresses, and LecturesPhillips, Sampson, 1856 - 383 pages |
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Page 2
... true theory appears , it will be its own evidence . Its test is , that it will explain all phenomena . Now many are thought not only unexplained but inexplicable ; as language , sleep , madness , dreams , beasts , sex . Philosophically ...
... true theory appears , it will be its own evidence . Its test is , that it will explain all phenomena . Now many are thought not only unexplained but inexplicable ; as language , sleep , madness , dreams , beasts , sex . Philosophically ...
Page 31
... true of proverbs , is true of all fables , parables , and allegories . This relation between the mind and matter is not fancied by some poet , but stands in the will of God , and so is free to be known by all men . It appears to men ...
... true of proverbs , is true of all fables , parables , and allegories . This relation between the mind and matter is not fancied by some poet , but stands in the will of God , and so is free to be known by all men . It appears to men ...
Page 42
... true throughout nature . So intimate is this Unity , that , it is easily seen , it lies under the undermost garment of nature , and betrays its source in Universal Spirit . For , it pervades Thought also . Every universal truth which we ...
... true throughout nature . So intimate is this Unity , that , it is easily seen , it lies under the undermost garment of nature , and betrays its source in Universal Spirit . For , it pervades Thought also . Every universal truth which we ...
Page 53
... true philosopher and the true poet are one , and a beauty , which is truth , and a truth , which is beauty , is the aim of both . Is not the charm of one of Plato's or Aristotle's definitions , strictly like that of the Antigone of ...
... true philosopher and the true poet are one , and a beauty , which is truth , and a truth , which is beauty , is the aim of both . Is not the charm of one of Plato's or Aristotle's definitions , strictly like that of the Antigone of ...
Page 54
Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson. true ; " had already transferred nature into the mind , and left matter like an outcast corpse . 4. Intellectual science has been observed to beget invariably a doubt of the ...
Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson. true ; " had already transferred nature into the mind , and left matter like an outcast corpse . 4. Intellectual science has been observed to beget invariably a doubt of the ...
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Miscellanies: Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson No preview available - 2016 |
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Popular passages
Page 77 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Page 110 - Is it not the chief disgrace in the world not to be an unit; — not to be reckoned one character; — not to yield that peculiar fruit which each man was created to bear, but to be reckoned in the gross, in the hundred, or...
Page 32 - Can such things be, And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe, When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
Page 106 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia ; what is Greek art, or Proven^al minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Page 7 - Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
Page 99 - ... to have recorded that, which men in crowded cities find true for them also. The orator distrusts at first the fitness of his frank confessions, — his want of knowledge of the persons he addresses, — until he finds that he is the complement -of his hearers ; that they drink his words because he fulfils for them their own nature ; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds, this is the most acceptable, most public, and universally true.
Page 8 - I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.
Page 84 - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this.
Page 22 - I call an ultimate end. No reason can' be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
Page 89 - Every sentence is doubly significant, and the sense of our author is as broad as the world. We then see, what is always true, that, as the seer's hour of vision is short and rare among heavy days and months, so is its record, perchance, the least part of his volume.