Several Discourses Concerning the Terms of Acceptance with GodJohn and Paul Knapton, 1754 - 431 pages |
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Page 50
... said to fin against their Judgments , and Confcien- ces ; tho ' , at the very time of their finning , they have no present Alarm and Disturb- ance from them . ALL the Difference between the Two forts of Sinners I have now mentioned , is ...
... said to fin against their Judgments , and Confcien- ces ; tho ' , at the very time of their finning , they have no present Alarm and Disturb- ance from them . ALL the Difference between the Two forts of Sinners I have now mentioned , is ...
Page 56
... said that they do both truly understand , and hear- tily believe , the Nature , and Importance of what they profefs ; because whenever any confiderable Trial offers itself , ( which alone can prove whether a Man deceiveth himself in ...
... said that they do both truly understand , and hear- tily believe , the Nature , and Importance of what they profefs ; because whenever any confiderable Trial offers itself , ( which alone can prove whether a Man deceiveth himself in ...
Page 71
... said to have given himself for us , not only to redeem us from all Iniquity , but to purify to himself a pe- culiar People zealous of good Works . Agree- ably to this , Chriftians are commanded not only to abhor that which is evil , but ...
... said to have given himself for us , not only to redeem us from all Iniquity , but to purify to himself a pe- culiar People zealous of good Works . Agree- ably to this , Chriftians are commanded not only to abhor that which is evil , but ...
Page 102
Benjamin Hoadly. V. SERM . now fhewn you that it is as plainly said as Words can exprefs it , that if we forgive , we fhall be forgiven . The Meaning therefore can be only this , that those Sins which we have forfaken , and utterly ...
Benjamin Hoadly. V. SERM . now fhewn you that it is as plainly said as Words can exprefs it , that if we forgive , we fhall be forgiven . The Meaning therefore can be only this , that those Sins which we have forfaken , and utterly ...
Page 114
... said to be guilty with respect to all his Laws . In the first place , as he fins manifeftly against that Divine Authority which enacted that part of the Law which he tranfgreffeth , as well as those others which he thinks fit to obferve ...
... said to be guilty with respect to all his Laws . In the first place , as he fins manifeftly against that Divine Authority which enacted that part of the Law which he tranfgreffeth , as well as those others which he thinks fit to obferve ...
Common terms and phrases
abfolutely abfurd Acceptance affure Almighty Amendment Anſwer Apostles becauſe bleffed Cafe concerning confequently confider Confideration Courfe Courſe declared Defign Difciples Difpofition doth Enquiry Eternal Expreffions exprefs fafe faid Faith fake fame faved Favour felf felves feven fhall fhew fin againſt fincere firft firſt fome forfake forgive Forgiveneſs fpeak ftians fuch fufficient fuppofed God's Gofpel greateſt Guilt Happineſs hath himſelf holy Hopes impoffible Inftance Jefus Chrift juft Juftification laft laſt likewife Lord Love Mafter ment Mercy Miſtake moft moſt muft muſt neceffary Number Obedience obferve Occafion Paffage paft Pardon paſt Perfons plain poffible practife prefent pretend profeffed Chriftians Profeffion propofed Puniſhment Purpoſe reaſonable Refolution refpect Religion Repentance reprefented Salvation Senfe Senſe SERM ſhall ſhould Sins Sorrow ſpeak ſuch Suppofition ſuppoſed Teftament Terms thefe themſelves theſe thing thofe thoſe tion underſtand unleſs uſe Vice Virtue Weakneſs whilft wilful Sinners wilfully Wiſdom Words World
Popular passages
Page 68 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 74 - Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of My Father which is in heaven.
Page 97 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Page xiii - For if we Sin wilfully after that we have received the knowledge of the Truth, there remaineth no more sacrifice for sin, but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries.
Page 222 - Many -will fay to me in that Day, Lord, Lord, have we not prophefied in thy Name ? And in thy Name have caft out Devils? and in thy Name done many 'wonderful Works ? And then will I profefs unto them, I never knew you : depart from me ye that Work Iniquity, Matt.
Page 96 - And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Page 178 - after that we have received the knowledge of the " truth, there remains no more sacrifice for sin.
Page 116 - For he that said, Do not commit adultery, said also, Do not kill. Now, if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Page 420 - For John came unto you in the way of righteousness, and ye believed him not : but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Page 406 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.