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distant and hopeless servitude. Even the wharves of our own cities, it has been said, have been sold the utensils of those hearths, which now exist no longer. Of the whole population which I have mentioned, not above nine hundred persons were left living upon the island. I will only repeat, sir, that these tragical scenes were as fully known at the congress of Verona, as they are now known to us; and it is not too much to call on the powers that constituted that congress, in the name of conscience and in the name of humanity, to tell us if there be nothing even in these unparalleled excesses of Turkish barbarity, to excite a sentiment of compassion; nothing which they regard as so objectionable as even the very idea of popular resistance to power.

The events of the year which has just passed by, as far as they have become known to us, have been even more favorable to the Greeks than those of the year preceding. I omit all details, as being as well-known to others as to myself. Suffice it to say, that with no other enemies to contend with, and no diversion of his force to other objects, the Porte has not been able to carry the war into the Morea; and that, by the last account, its armies were acting defensively and in Thessaly. I pass over, also, the naval engagements

of the Greeks, although that is a mode of warfare in which they are calculated to excel, and in which they have already performed actions of such distinguished skill and bravery, as would draw applause upon the best mariners in the world. The present state of the war would seem to be, that the Greeks possess the whole of the Morea, with the exception of the three fortresses of Patras, Coron, and Modon; all Candia, but one fortress; and most of the other islands. They possess the citadel of Athens, Missolonghi, and several other places in Livadia. They have been able to act on the offensive, and to carry the war beyond the isthmus. There is no reason to believe their marine is weakened; probably, on the other hand, it is strengthened. But, what is most of all important, they have obtained time and experience. They have awakened the sympathy throughout Europe and throughout America; and they have formed a government which seems suited to the emergency of their condition. Sir, they have done much. It would be great injustice to compare their achievements with our own. We began our revolution already possessed of government and, comparatively, of civil liberty. Our ancestors had for centuries been accustomed in a great measure to govern themselves. They were well acquainted

with popular elections and legislative assemblies, and the general principles and practice of free governments. They had little else to do than to throw off the paramount authority of the parent State. Enough was still left, both of law and of organization, to conduct society in its accustomed course, and to unite men together for a common object. The Greeks, of course, could act with little concert at the beginning; they were unaccustomed to the exercise of power, without experience, with limited knowledge, without aid, and surrounded by nations which, whatever claims the Greek might seem to have upon them, have afforded them nothing but discouragement and reproach. They have held out, however, for three campaigns; and that, at least, is something. Constantinople and the northern provinces have sent forth thousands of troops; they have been defeated. Tripoli and Algiers and Egypt have contributed their marine contingents; they have not kept the ocean. Hordes of Tartars have crossed the Bosphorus; they have died where the Persians died. The powerful monarchies in the neighborhood have denounced their cause, and admonished them to abandon it and submit to their fate. They have answered them, that, although two hundred thousand of their countrymen have offered up

their lives, there yet remain lives to offer; and that it is the determination of all, yes, of All,” to persevere until they shall have established their liberty, or until the power of their oppressors shall have relieved them from the burden of existence.

RELIGIOUS CHARACTER OF THE

PILGRIMS

DANIEL WEBSTER

Extract from a discourse in commemoration of the

first settlement of New England, delivered at Plymouth, Mass., on Dec. 22, 1820.

L

ET us not forget the religious character of

our origin. Our fathers were brought hither by their high veneration for the Christian religion. They journeyed by its light, and labored in its hope. They sought to incorporate its principles with the elements of their society and to diffuse its influence through all their institutions, civil, political, or literary. Let us cherish these sentiments, and extend their influence still more widely in the full conviction, that that is the happiest society which partakes in the highest degree of the mild and peaceful spirit of Christianity. The hours of this day are rapidly flying, and

this occasion will soon be past. Neither we nor our children can expect to behold its return. They are in the distant regions of futurity, they exist only in the all-creating power of God, who shall stand here a hundred years hence, to trace, through us, their descent from the Pilgrims, and to survey, as we have now surveyed, the progress of their country, during the lapse of a century. We would anticipate their concurrence with us in our sentiments of deep regard for our common ancestors. We would anticipate and partake the pleasure with which they will then recount the steps of New England's advancement. On the morning of that day, although it will not disturb us in our repose, the voice of acclamation and gratitude, commencing on the Rock of Plymouth, shall be transmitted through millions of the sons of the Pilgrims, till it lose itself in the murmurs of the Pacific seas.

We would leave for the consideration of those who shall then occupy our places, some proof that we hold the blessings transmitted from our fathers in just estimation; some proof of our attachment to the cause of good government, and of civil and religious liberty; some proof of a sincere and ardent desire to promote everything, which may enlarge the understandings and improve the hearts

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