evils which they have committed in all their abominations. -God has completely broken relations with the churches, which with heart and eye have "departed from Me."

6:10. And they shall know that I am the Lord, and that I have not said in vain that I would do this evil unto them. -After the trouble is over, the survivors will have a thou sand years in which to recognize the hand of God.

6:11. Thus saith the Lord God; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel: for they shall fall by the sword, by the famine, and by the pestilence.-The attitude of the Lord's true people, "the mourners in Zion" (Isa. 61:3), is that of righteous indignation against the abominations of Christendom.

6:12. He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will 1 accomplish My fury upon them.—In spite of the manifest judgments of God, the devotees of Mystic Babylon, "Christians," will not turn to God but, while doing reverence and rendering service to their altars and idols, will be overtaken by literal sword, famine and pestilence (Jer. 15:2) and by the spiritual Sword of the Spirit, by starvation from the lack of God's Word, and by pestilential doctrines. -Psa. 91:6, 7.

6:13. Then shall ye know that I am the Lord, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols. In the Roman and Greek churches the idols, images and ikons are literal. There are other idols in all the churches-power, prestige, social position, clerical honor, gold, worldly education, etc. As in the Tabernacle types, zealous, obedient sacrifice caused a "sweet savor" to rise to God, so the same service raises a sweet savor to the idols of Christendom. The "green trees" and "thick oaks" were favorite objects of idolatry (Jer. 2:20; Hos. 4:13), and typed the worship of prominent preachers and other men.-Psalm 37:35.

6:14. So will I stretch out My hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations; and they shall know that I am the Lord.-Christendom is to be made more desolate than the wilderness surrounding Palestine, wiped off the face of the earth, to make way for the New Order of things, "the world to come" (Heb. 2:5), "wherein dwelleth righteousness."-2 Pet. 3:13.

7:1-6.

EZEKIEL 7

DAWN OF THE EVIL DAY

Moreover the word of the Lord came unto me, saying, Also, thou son of man, thus saith the Lord God unto the land of Israel; An end, the end is come upon the four corners of the land. Now is the end come upon thee, and I will send Mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations. And Mine eye shall not spare thee, neither will I have pity; but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I am the Lord. Thus saith the Lord God; An evil, an only evil, behold, is come. An end is come, the end is come; it watcheth for thee; behold, it is come.-Chapter 7 includes what Ezekiel saw in type and what the Ezekiel class now sees in antitype-the destruction of the symbolic earth (the social order), and the causes therefor; the escape of the remnant who will pass alive through the trouble into the better order of things; the defilement and destruction of God's "ornament," Christendom; and the binding and destruction of the rule of wicked might. Pastor Russell's mission, in large part, was to advise Christendom of its impending end, in the time of world-wide trouble. It is the Divine judgment upon the nations. They reap as they have sown. In times past God winked at the iniquity of men (Acts 17:30); but now evil shall receive its just recom pense in the wrath of long-insulted Justice. It will be a period of unmixed evil upon Christendom, the purpose of which will be to demonstrate to men's certain knowledge that "thy God reigneth." (Isa. 52:7.) There will be no chance of escaping from destruction, though the nationsas in cases of Germany, the Allies and the United Statesearnestly seek in vain for some way of securing peace. The trouble is due to the dawning of the Day of Christ, the Millennium. It is the Day of Vengeance, which began in the world war of 1914 and which will break like a furious morning storm in 1918.-Lam. 4:18.

7:7-9. The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

Now will I shortly pour out My fury upon thee, and accomplish Mine anger upon thee; and I will judge thee according to thy ways, and will recompense thee for all thine abominations. And Mine eye shall not spare, neither will I have pity; I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.-The chiefest sufferers will be those setting affections on earthly things, earth dwellers and earth lovers. Steep mountain valleys are full of echoing sounds, falling trees, dislodged rocks, avalanches, landslides, waterfalls, or the thunders of local storms. Earth's nations have been resounding for centuries with local wars, seditions, revolutions, famine and pestilence. (A318.) These passed away; but the present commotion and impending revolution and anarchy will not cease, but will spread and increase until this order of things is destroyed.

7:10. Behold the Day, behold it is come: the Morning is gone forth; the rod hath blossomed, pride hath budded. -"Pride goeth before destruction." (Prov. 16:18.) Human pride [among kaisers, clergy, labor leaders, and capitalists], has budded, blossomed forth into acts that will bring destruction. The rod is a symbol of authority. Organized authority is perverted from its Divinely appointed function of restraint and punishment of crime into a ruthless rule of might and bloodshed.

7:11. Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of any of theirs; neither shall there be wailing for them.— Those who rule by violence shall be utterly rooted out of the earth in the Time of Trouble, unhonored and unwept (Jer. 16:4-6), accursed for the evil they have wrought. The clergy, for whom many would even have died in the past, but who have preached the people into this war and into the world's ruin, will become objects of popular hatred. 7:12. The time is come, the Day draweth near; let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.-The year 1918, with its fearful revolutions and succeeding anarchy, is at the door.

7:13. For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life. This indicates the languishing and eventual decline and cessation of business. (Isa. 33:8.) Symbolically, it represents the ceasing of the clergy from "selling" religion and the people from buying. "Success consists in knowing how to be discreetly dishonest." is now a common

rule of practice; but the time is at hand when iniquitous practices and precepts will no longer profit any.

7:14. They have blown the trumpet, even to make all ready; but none goeth to the Battle; for My wrath is upon all the multitude thereof.-There are other trumpets than the trumpet of Truth. Established error has its trumpet message. Ecclesiasticism, capitalism, and governments together have blown the trumpet of the Divine right of kings, magnates, and clergy, of the civic-betterment gospel and of "preparedness." Labor leaders have rallied the people to fight for their unions. Trumpet messages will summon the people of the world to yet other strife. But so furious and heart-breaking will be the trouble that none will have the spirit to respond. There is a hint here that conscription will meet with opposition.

7:15. The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.-Worldly people in Christendom, not professors of Christianity, will be pressed into the active fighting of the Time of Trouble and will perish. (Deut. 32:25; Jer. 14:18.) 'Those in the city refer to the professors of Christianity-church members.

7:16. But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.-There will be survivors of the Time of Trouble who will live on into

the Millennium proper. Those of dove-like character will be most likely to survive. The dove has a mournful note. This class will appreciate their iniquity, repent of it and pray for forgiveness and deliverance.-E 231, 212.

7:17. All hands shall be feeble, and all knees shall be weak as water.-The hands symbolize power. The people of Christendom will realize their helplessness. The extremity of the situation will weaken the strongest.-Zeph. 1:14; A315.

7:18. They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.-In mourning for their dead, men's minds and hearts will revolt at the hor rors of the calamity. All will realize with shame that by drunkenness with Babylon's mixed teachings (Rev. 17:2) they have brought the trouble on themselves. In grief the Hebrews shaved the head.-Isa. 3:24.

7:19. They shall cast their silver in the streets, and their gold shall be removed; their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord; they shall not satisfy their souls, neither fill

their bowels; because it is the stumbling-block of their Iniquity. With the demonetization of silver, gold has become as a thing unclean (is losing its purchasing power). All forms of money, bonds, stocks and valuables will be worthless when governments are gone and whole nations are starving. (D45.) There was a literal fulfillment of this Scripture in 1898 when in Italy a miller who had publicly thanked the Virgin for dear bread, literally threw gold and silver to a crowd in the streets in a vain endeavor to pacify them. They demanded his life and took it.— Z.'98-331.

7:20. As for the beauty of His ornament, He set it in majesty; but they made the images of their abominations and of their detestable things therein; therefore have I set it far from them.-"Jerusalem is a crown of glory and a royal diadem". (Isa. 62:3.) Christianity, the embryonic Kingdom of God, was originally "His ornament," in the apostolic age of the Church. Literal images were set up by the Hebrews in secret places, and to this day are worshipped by Romanists literally. Romanists and Protestants alike worship the images of world-power, wealth, statechurch affiliation, clergy lordship, eternal torment, human immortality and trinity, all alike detestable to a jealous God. The actual ornament of God, His jewel, His diadem, is the true Church, composed mostly of the poor, rich in faith (Jas. 2:5)—of the reform element who since 1878 have been withdrawing from ecclesiasticism and coming to God. 7:21. And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.-The nominal jewel, churchianity, has become the prey of clerical and social anarchists.-D550.

7:22. My face will I turn also from them, and they shall pollute My secret place; for the robbers shall enter into It, and defile it.-The secret place is the condition of consecration, which an apostate clergy pollute by misrepresentations, such as that bravery in battle, suffering in the trenches, devotion to a falling order of things (Hab. 2:13), win a place in Heaven-won only by loyal devotion to God's Word, and by the spirit-begotten alone. "I am the Door. He that entereth in by another way is a robber."John 10:1.

7:23. Make a chain: for the land is full of bloody crimes, and the city is full of violence.-Bind, unite them together, let the Divinely (!) appointed clergy and the governments for which they stand sponsor, make common cause. (D550.) Christendom is full of the beastly crimes of the most barbarous warfare ever known. A city symbolizes a government.