MAN'S MORAL NATURE THE HOPE OF UNIVERSAL PEACE BY VICTOR MORRIS, University of Oregon, Eugene, Oregon representing the Pacific Coast Group Fourth Prize Oration in the National Contest held at Mohonk Lake, May 28, 1914 MAN'S MORAL NATURE THE HOPE OF UNIVERSAL PEACE ес Two thousand years ago the coming of a Prince of Peace, the Prince of Peace, inaugurated the fulfillment of the prophetic promise that "peace shall cover the earth," and that man shall learn war no more forever." From the time of Jesus until now men have passively accepted the idea, but have failed to do their part in its fulfillment. To-day there are few indeed but believe that it would be desirable to abolish war. Many also feel in a way that war is brutal. But here our feelings on this great question largely end. We are not aroused to talk, and work, and fight against war as inhuman, as economic folly, as unreason, and especially as an immorality and a sin. Now we are not here to harangue about the physical sufferings wrought through war, but we are here to inquire and find out what we can do about it. How are we going to attack the war problem in order to bring about action, instead of simply talk and discussion? In considering this war problem it is well to bear in mind the fact that war is a resultant of a deeper cause, the war spirit. The war spirit is the spirit of him who first made war in heaven; the war spirit— ambitious, aggressive, covetous and revengeful, rampant through the centuries, never conquered by force, in war subdued only by exhaustion. This war spirit still exists to scourge the nations with war, to stagger with its problem of war the brains of statesmen believing in peace. How are we to attack this stupendous problem? What appeal can we make to the nations that will be strong enough to do away with the war spirit? In order to overthrow this mighty evil, certainly every possible force must be enlisted. The thought which I wish to bring to you is this: While such appeals as those to economy and to reason are of value, they are not in themselves strong enough to cause the nations to abolish war; and hence, in view of the real inner nature of the war spirit, man's moral nature, working through a developed conscience upon war, is the only force strong enough to effect universal peace. Against war peace-advocates appeal with force from a business standpoint, on grounds of economy and financial expediency. The vast system of international trade and commerce calls for world peace. The prosperity of world-industries and business requires good will and brotherhood between the nations. So heavy, also, have the burdens of war and militarism become that three fourths of our own expenditures go for war purposes, past and present, and in Great Britain two thirds are so spent. Every German citizen, it is said, carries a soldier on his back. By the testimony of financiers and ministers of state themselves, nothing but financial ruin and bankruptcy await the nations if the present military tragedy continues. But has this obvious condition of affairs affected the race for armaments? Not unless it has accelerated it. To every appeal to economy the reply is that the outlay is necessary if we are to exist at 1 The percentages as a matter of fact are not so large, but the argument is not impaired by the fact.— - Editor all. But even suppose that for a season the economic motive should lead us to abolish war, as soon as financial advantage was apparent to a nation through war it is evident that all restraints would be removed and war ensue again. The same motive used to abolish war would bring war once more. Again, when we remember that it is the deeper cause, the war spirit, that we must quench, we can understand why this appeal is often made to those who hear not. So far as the great mass of men is concerned, purely economic considerations cannot change the spirit and impulses of the soul. History reveals no great uplifting of humanity or change in ideals as having arisen through purely economic or financial considerations. The peace plea has also been based on grounds of reason. Clearly has it been pointed out that reason demands that no person shall sit in judgment on his own case, yet this we do in a resort to arms. War is not arbitrament by reason, but arbitrament by the sword. Every plain argument of reason condemns war and militarism. The arguments of reason have, indeed, been strong, and have attracted much attention, resulting in the settlement of many disputes by arbitration. But as concerns the final wiping out of war and the surrendering of heavy armaments, reason alone cannot present a permanent powerful appeal, for it is easy in times of stress to plead that reason and justice demand the war. Never was there a fight but the contending parties claimed they were justified. But the chief fact that seems to put reason in the category of impotent appeals is the fact that it is an appeal to the mind, while the war spirit can only be removed by an appeal to the heart, wherein it resides. We may reason with nations all we |