Shadow and illusion go;
All things flow and fluctuate,
Now contract and now dilate.
In the welter of this sea,
Nothing stable is but Thee;
In this whirl of swooning trance,
Thou alone art permanence;
All without Thee only seems,
All beside is choice of dreams.
Never yet in darkest mood
Doubted I that Thou wast good,
Nor mistook my will for fate,
Pain of sin for heavenly hate,
Never dreamed the gates of pearl
Rise from out the burning marl,
Or that good can only live
Of the bad conservative,
And through counterpoise of hell
Heaven alone be possible.
For myself alone I doubt;
All is well, I know, without;
I alone the beauty mar,
I alone the music jar.
Yet, with hands by evil stained,
And an ear by discord pained,
I am groping for the keys
Of the heavenly harmonies;
Still within my heart I bear
Love for all things good and fair.
Hands of want or souls in pain
Have not sought my door in vain ;
I have kept my fealty good
To the human brotherhood;
Scarcely have I asked in prayer
That which others might not share.
I, who hear with secret shame
Praise that paineth more than blame,
Rich alone in favors lent,
Virtuous by accident,
Doubtful where I fain would rest,
Frailest where I seem the best,
Only strong for lack of test,
What am I, that I should press
Special pleas of selfishness,
Coolly mounting into heaven
On my neighbor unforgiven?
Ne'er to me, howe'er disguised,
Comes a saint unrecognized;
Never fails my heart to greet
Noble deed with warmer beat;
Halt and maimed, I own not less
All the grace of holiness;
Nor, through shame or self-distrust,
Less I love the pure and just.
Lord, forgive these words of mine:
What have I that is not Thine?-
Whatsoe'er I fain would boast
Needs Thy pitying pardon most.
Thou, O Elder Brother! who
In Thy flesh our trial knew,
Thou, who hast been touched by these
Our most sad infirmities,
Thou alone the gulf canst span
In the dual heart of man,
And between the soul and sense
Reconcile all difference,
Change the dream of me and mine
For the truth of Thee and Thine,
And, through chaos, doubt, and strife,
Interfuse Thy calm of life.
Haply, thus by Thee renewed,
In Thy borrowed goodness good,
Some sweet morning yet in God's
Dim, æonian periods,
Joyful I shall wake to see
Those I love who rest in Thee,
And to them in Thee allied
Shall my soul be satisfied.
Scarcely Hope hath shaped for me
What the future life may be.
Other lips may well be bold;
Like the publican of old,
I can only urge the plea,
"Lord, be merciful to me!"
Nothing of desert I claim,
Unto me belongeth shame.
Not for me the crowns of gold,
Palms, and harpings manifold;
Not for erring eye and feet
Jasper wall and golden street.
What thou wilt, O Father, give!
All is gain that I receive.
If my voice I may not raise
In the elders' song of praise,
If I may not, sin-defiled,
Claim my birthright as a child,
Suffer it that I to Thee
As an hired servant be;
Let the lowliest task be mine,
Grateful, so the work be Thine;
Let me find the humblest place
In the shadow of Thy grace:
Blest to me were any spot
Where temptation whispers not.
If there be some weaker one,
Give me strength to help him on ;
If a blinder soul there be,
Let me guide him nearer Thee.
Make my mortal dreams come true
With the work I fain would do ;
Clothe with life the weak intent,
Let me be the thing I meant ;
Let me find in Thy employ
Peace that dearer is than joy;
Out of self to love be led
And to heaven acclimated,
Until all things sweet and good
Seem my natural habitude.
So we read the prayer of him
Who, with John of Labadie,
Trod, of old, the oozy rim
Of the Zuyder Zee.
Thus did Andrew Rykman pray.
Are we wiser, better grown,
That we may not, in our day,
Make his prayer our own?
THE CRY OF A LOST SOUL.74
IN that black forest, where, when day is done,
With a snake's stillness glides the Amazon
Darkly from sunset to the rising sun,
A cry, as of the pained heart of the wood, The long, despairing moan of solitude And darkness and the absence of all good,
Startles the traveller, with a sound so drear,
So full of hopeless agony and fear,
"Thou lovest all: thy erring child may Lost to himself, but never lost to Thee!
"All souls are Thine; the wings of morning bear
None from that Presence which is everywhere,
His heart stands still and listens like Nor hell itself can hide, for Thou art
"Through sins of sense, perversities of will,
Through doubt and pain, through guilt and shame and ill,
Thy pitying eye is on Thy creature
"Wilt thou not make, Eternal Source and Goal!
In thy long years, life's broken circle whole,
And change to praise the cry of a lost soul?"
ACROSS the sea I heard the groans
Of nations in the intervals
Of wind and wave. Their blood and
Cried out in torture, crushed by thrones, And sucked by priestly cannibals.
One in our faith, and one our longing To make the world within our reach Somewhat the better for our living,
And gladder for our human speech.
Thou heard'st with me the far-off voices,
The old beguiling song of fame,
But life to thee was warm and present,
And love was better than a name.
To homely joys and loves and friendships
Thy genial nature fondly clung ;
And so the shadow on the dial
Ran back and left thee always young.
And who could blame the generous weakness
Which, only to thyself unjust, So overprized the worth of others, And dwarfed thy own with self-distrust?
All hearts grew warmer in the presence Of one who, seeking not his own, Gave freely for the love of giving,
Nor reaped for self the harvest sown.
Thy greeting smile was pledge and prelude
Of generous deeds and kindly words; In thy large heart were fair guest-chambers,
Open to sunrise and the birds!
The task was thine to mould and fashion
Life's plastic newness into grace :
To make the boyish heart heroic,
And light with thought the maiden's
face.
O'er all the land, in town and prairie, With bended heads of mourning, stand
The living forms that owe their beauty And fitness to thy shaping hand.
Thy call has come in ripened manhood, The noonday calm of heart and mind, While I, who dreamed of thy remaining To mourn me, linger still behind :
Live on, to own, with self-upbraiding,
A debt of love still due from me,
The vain remembrance of occasions,
Forever lost, of serving thee.
It was not mine among thy kindred
To join the silent funeral prayers,
But all that long sad day of summer My tears of mourning dropped with theirs.
All day the sea-waves sobbed with sorrow,
The birds forgot their merry trills: All day I heard the pines lamenting With thine upon thy homestead hills. Green be those hillside pines forever,
And green the meadowy lowlands be, And green the old memorial beeches, Name-carven in the woods of Lee !
Still let them greet thy life companions Who thither turn their pilgrim feet, In every mossy line recalling
A tender memory sadly sweet.
O friend! if thought and sense avail not
To know thee henceforth as thou art,
That all is well with thee forever
I trust the instincts of my heart.
Thine be the quiet habitations,
Thine the green pastures, blossom-
sown,
And smiles of saintly recognition,
As sweet and tender as thy own.
Thou com'st not from the hush and shadow
With thee we never can be strangers,
To meet us, but to thee we come ;
And where thou art must still be home.
SUNG AT CHRISTMAS BY THE SCHOL-
ARS OF ST. HELENA'S ISLAND, S. c.
O NONE in all the world before
Were ever glad as we!
We 're free on Carolina's shore,
We're all at home and free.
Thou Friend and Helper of the poor,
Who suffered for our sake,
To open every prison door,
And every yoke to break
Bend low thy pitying face and mild,
And help us sing and pray;
The hand that blessed the little child,
Upon our foreheads lay.
"As the Spirits of Darkness be stronger in the dark, so Good Spirits which be Angels of Light are augmented not only by the Divine light of the Sun, but also by our common VVood Fire: and as the Celestial Fire drives away dark spirits, so also this our Fire of VVood doth the same." -COR. AGRIPPA, Occult Philosophy, Book I. ch. v.
Announced by all the trumpets of the sky,
Arrives the snow; and, driving o'er the fields,
Seems nowhere to alight; the whited air
Hides hills and woods, the river and the heav-
|