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since there is a day coming, when this un- SERM. equal distribution will be fully rectified, when

the prosperous knave shall find how little he has acquired by his dishonesty, though he should have gained the whole world, when he has lost his own soul, and the conscientious upright man, who has been exposed to unmerited sufferings on account of his integrity, will meet with ample recompence in the enjoyment of unfading felicity for ever and ever.

XII.

SERMON

SERMON XIII.

AGAINST SWEARING.

EXODUS XX. 7.

Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh his name in vain.

OF

F the various vices into which mankind SERM. are betrayed by passion or inattention, there XIII. is no one which is committed on such slight temptation, and of consequence with such little excuse, as the vice of common swearing. The folly of it is on an equality with the guilt. That from all other sins some present profit or pleasure is either VOL. I. reaped

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SERM. reaped or expected, even those, who are

XIII.

most averse from them, cannot but acknowledge; but the joys or hopes of the swearer, none, I believe, but himself can conceive. Yet some satisfaction he must have, some end he must propese to himself, however strange it may appear, but it is worth his consideration, whether they are adequate to the heinous guilt and extreme danger which he incurs.

The practice is strictly forbidden in those tables which were delivered by Moses to the Jews, and which were written immediately by the finger of God: "Thou shalt

not take the name of the Lord thy God "in vain, for the Lord will not hold him

guiltless that taketh his name in vain." The meaning of which is-Thou shalt not on any but the most serious occasions mention the name of the Lord thy God, for if thou doest, the Lord will look upon thee as extremely guilty, and will most severely

verely punish thee.

But perhaps it may be SERM. said, this was only binding on the people XIII. of Israel, and might merely be meant, as it is well known the chief part of their ceremonial law was, to preserve them from the idolatry of the nations around them; but it happens that Christ, our master and law-giver, has repeated and even extended the prohibition:-"Ye have heard that it "hath been said of them of old time, Thou "shalt not forswear thyself, but shalt per"form to the Lord thy God thy oaths; "but I say unto you, swear not at all, nei"ther by heaven, for it is God's throne, "nor by earth, for it is his footstool, nei"ther by Jerusalem, for it is the city of "the great king, neither shalt thou swear "by thy head, for thou canst not make one "hair black or white, but let your com"munication be Yea, Yea, Nay, Nay, for "whatsoever is more than these cometh of " evil."

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