The Ancient Palm-Leaves, containing the PragñâPâramitâ - Hridaya-Sitra and the UshnishaVigaya-Dhâranî, edited by F. M. M. and Bunyiu Nanjio, with an Appendix by G. Bühler. (Anecdota Oxoniensia. Aryan Series. Vol. I, Part III. 1884.) The Dharma-Samgraha. An Ancient Collection of Buddhist Technical Terms. Prepared for publication by Kenjiu Kasawara, and after his death edited by F. M. M. and H. Wenzel. (Anecdota Oxoniensia. Aryan Series. Vol. I, Part v. 1885.) Introduction to Book III of The Hundred Greatest Men.' By F. M. M. and E. Renan. 1885. Müller, Wilhelm (M. M.'s father), a Biography, in Allgemeine Deutsche Biographie, 1885. Scherer's History of German Literature. Translated by Mrs. Conybeare. Edited by F. M. M. 1885. New Edition, 1891. Hymn to the Storm-Gods. Rig-Veda I, 168, in the 'Études archéologiques dédiées à Mr. le dr. C. Leemans. Leide, 1885. Goethe and Carlyle. An Inaugural Address at the English Goethe Society. 1886. The Science of Thought. 1887. La Carità of Andrea del Sarto in the Chiostro dello Scalzo at Florence. With three Illustrations. 1887. Biographies of Words, and the Home of the Aryas. 1888. Three Introductory Lectures on the Science of Thought, delivered at the Royal Institution. 1888. Inaugural Address at the opening of the School for Modern Oriental Languages, established by the Imperial Institute, 1890. Gifford Lectures delivered before the University of Glasgow, 1888-1892. 1. Natural Religion. 1889. New Edition, 1892. 2. Physical Religion. 1891. 3. Anthropological Religion. 1892. 4. Psychological Religion. (In the Press.) Deutsche Liebe. Aus den Papieren eines Fremdlings. With Notes for the use of Schools. 1888. Rig-Veda-Samhitâ. The Sacred Hymns of the Brâhmans, together with Sâyana's Commentary. New Edition, critically revised. Four vols. 1890-1892. Three Lectures on the Science of Language. 1889. New Edition, with a Supplement, 'My Predecessors. 1891. The Science of Language: founded on Lectures delivered at the Royal Institution in 1861 and 1863. 2 vols. 1891. Address to the Anthropological Section of the British Association, Cardiff, 1891. Hymns to the (Sacred Books 1891. Translated. Vedic Hymns, translated. Part I: (Part of Vol. XXX of Sacred Books of the East.) Three Lectures on the Vedânta -Philosophy delivered at the Royal Institution, 1894. Chips from a German Workshop, new and revised edition, vol. I, Recent Essays and Addresses, 1894; vol. II, Biographical Essays, 1895; vol. III, Essays on Language and Literature, 1895; vol. IV (in the Press). Die Weltgeschichte ist das Weltgericht.-The Fundamental Principle of the Historical School.-History of Religion is the True Philosophy of Religion.—Natural Religion the Foundation of our Belief in God.-The Real Purpose of the Biography of Agni.- Natural Revelation.-The True Object of comparing the Christian and other Religions.-Ancient Prayers.-Egyptian, Accadian, Babylonian, Vedic, Avestic, Gâthas, Chinese, Mohammedan, Historical Documents for Studying the Origin of Religion.— Religious Language.-Literary Documents.-Modern Date of India.-Loss of the Sacred Literature of Persia.-The Relation between the Avesta and the Old Testament. I am that I am' 27-57 How to compare Ancient Religions and Ancient Philosophies.- Common Humanity.-Common Language.-Common History.— Common Neighbourhood.-Relation between the Religions of India and Persia.—Independent Character of Indian Philosophy.— The Indian View of Life.-Language, the Common Background of Philosophy.-Common Aryan Religion and Mythology.-Charites - Haritas.—The later Growth of Philosophy.-Help derived by Philosophy from Language.-Independent Character of Indian The Constituent Elements of Religion. My own Division.- The meaning of Psychological Religion.-I. Return of the Soul to God, after death.-II. Knowledge of the unity of the Divine and the Human.-Veda and Vedanta.-Upanishads.-Vedânta Sutras. -Commentary by Sankarâ kârya.-Commentary by Râmânuga.— Three Periods of Vedanta Literature.-Peculiar Character of Indian Philosophy.-Philosophy begins with doubting the Evi- dence of the Senses.-Sruti or Inspiration.-Tat tvam asi.- Two Vedanta Schools.-The Upanishads difficult to translate 87-112 |