Theosophy Or Psychological Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1892Longmans, Green and Company, 1895 - 594 pages |
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Page ix
... Divine was separated from and placed almost beyond the reach of the human mind , was followed by a reaction which tried to reunite the two . This process , though visible in many religions , more particularly in that of the Vedanta ...
... Divine was separated from and placed almost beyond the reach of the human mind , was followed by a reaction which tried to reunite the two . This process , though visible in many religions , more particularly in that of the Vedanta ...
Page xi
... divine thought of manhood had been realised in all its fulness . That predicate , however , was not of their own workmanship , nor was it a mere modification of the Semitic Wisdom , which in the beginning was with God . That Wisdom , a ...
... divine thought of manhood had been realised in all its fulness . That predicate , however , was not of their own workmanship , nor was it a mere modification of the Semitic Wisdom , which in the beginning was with God . That Wisdom , a ...
Page xvi
... Divine element in the , 516 . birth of the Son in the , 516 . founded by Eckhart on the Di- vine Ground , 523 . in its created form separated from God , 523 . - its relation to God according to Eckhart , 524 . oneness with God , 534 ...
... Divine element in the , 516 . birth of the Son in the , 516 . founded by Eckhart on the Di- vine Ground , 523 . in its created form separated from God , 523 . - its relation to God according to Eckhart , 524 . oneness with God , 534 ...
Page xvi
... divine - natures , 443 , 444 . his idea of Christ , 444- his teaching for babes , 445 . his higher teaching , 445 . knowledge or Gnosis , 445 . resembles the Vedanta teaching and not Sufiisın , 445 . -on gods and angels , 472 . - on the ...
... divine - natures , 443 , 444 . his idea of Christ , 444- his teaching for babes , 445 . his higher teaching , 445 . knowledge or Gnosis , 445 . resembles the Vedanta teaching and not Sufiisın , 445 . -on gods and angels , 472 . - on the ...
Page 5
... Divine Being , and has thus proved , from a quite unexpected quarter , that unassisted human reason cannot possibly attain to a sure knowledge even of the mere existence of God . It may be said that such views are mere survivals , and ...
... Divine Being , and has thus proved , from a quite unexpected quarter , that unassisted human reason cannot possibly attain to a sure knowledge even of the mere existence of God . It may be said that such views are mere survivals , and ...
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Common terms and phrases
admit Ahura Ahuramazda ancient Aryan Asuras Avesta become belief body borrowed Brahman bridge called Christ Christian Clement concept Crown 8vo death Deity Devas Dionysius Dionysius the Areopagite divine doctrines doubt earth Eckhart Edition essence eternal evil existence faith Father Fravashis Godhead gods Greece Greek philosophy heaven Heraclitus highest Holy human soul hymns idea Illustrations immortal India individual soul Infinite knowledge language Lectures light Logos Lord Max Müller means meant metempsychosis mind moon mystic mythological nature Neo-Platonists nescience object origin passages perfect Persian phenomenal Philo philosophers Plato Plotinus Pragâpati Râmânuga recognised religion religious Rig-veda Sacred Books Sankara Sanskrit seems sense speak spirit Stoics Sufi supposed Supreme Sûtras Text Thee Theosophy things thou thought throne tion translation true truth Upanishads Varuna Veda Vedanta Vedântist Vedic vols words Xenophanes Yasna Zend Zoroaster Zoroastrian καὶ
Popular passages
Page 537 - The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Page 52 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 48 - In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
Page 19 - THE STORY OF SIGURD THE VOLSUNG, AND THE FALL OF THE NIBLUNGS.
Page 3 - Though the mills of God grind slowly, yet they grind exceeding small; Though with patience he stands waiting, with exactness grinds he all.
Page 15 - Roget. — THESAURUS OF ENGLISH WORDS AND PHRASES. Classified and Arranged so as to Facilitate the Expression of Ideas and assist in Literary Composition.
Page 243 - That from whence these beings are born, that by which, when born, they live, that into which they enter at their death, try to know that. That is Brahman.
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