Elements of Mental Philosophy: Embracing the Two Departments of the Intellect and the Sensibilities, Volume 2W. Hyde, 1837 |
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Page 76
... directing his inquiries to vegetables , the inferior animals , and man . He has shown , that , in all cases , there are no certain measures , on which the beautiful can justly be said to depend . For instance , in the vegetable creation ...
... directing his inquiries to vegetables , the inferior animals , and man . He has shown , that , in all cases , there are no certain measures , on which the beautiful can justly be said to depend . For instance , in the vegetable creation ...
Page 112
... directed towards Him , whose wisdom never fails , and who is not only just and kind in his administrations , but the original and inexhaustible source of beneficence and rectitude ! We We conclude here the examination of the Emotions ...
... directed towards Him , whose wisdom never fails , and who is not only just and kind in his administrations , but the original and inexhaustible source of beneficence and rectitude ! We We conclude here the examination of the Emotions ...
Page 118
... directed and guided to their appropriate objects as ultimate ends , without any foresight of or regard to the pleasure or pain , which may be attendant , either ante- cedently or subsequently , on the acquisition of that object . The ...
... directed and guided to their appropriate objects as ultimate ends , without any foresight of or regard to the pleasure or pain , which may be attendant , either ante- cedently or subsequently , on the acquisition of that object . The ...
Page 120
... directed is attained , is attended with a degree of pleasure . It is absolutely inseparable from the nature of desire , that the acquisition of the object of its pursuit , whether that object be good or evil , will be followed by the ...
... directed is attained , is attended with a degree of pleasure . It is absolutely inseparable from the nature of desire , that the acquisition of the object of its pursuit , whether that object be good or evil , will be followed by the ...
Page 122
... directed to particular ends . In other words they are constituted with specific tendencies , from which they seldom vary . This is the case with the Instincts , properly so called ; and probably not less so , in their original and ...
... directed to particular ends . In other words they are constituted with specific tendencies , from which they seldom vary . This is the case with the Instincts , properly so called ; and probably not less so , in their original and ...
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Common terms and phrases
action affection animals appear appetites approval and disapproval ascer association benevolence Bishop Butler cause character circumstances colors connection conscience consideration considered constitution degree desire disordered distinct doctrine emotions of beauty eral erwise evil excite exer exercise existence experience express fact frequently heart human mind human nature human voice hypochondriasis ideas illustrations implanted implies important instance instinctive intellect interest jects Julius Cæsar kind knowledge language less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities Natural or Pathematic natural signs notice object obligation occasion operation opinion original painful particular passion perception persons pleasure possess present principle propen propensity proper reason rectitude reference regard relation remark respect riety right and wrong seems sense sentiments society sometimes sounds speak spect statement suppose susceptible term thing timates tion trait true truth voluntary words
Popular passages
Page 98 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 81 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 79 - Come on, sir; here's the place: stand still. How fearful And dizzy 'tis, to cast one's eyes so low! The crows and choughs that wing the midway air Show scarce so gross as beetles: halfway down Hangs one that gathers samphire, dreadful trade! Methinks he seems no bigger than his head...
Page 312 - Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us ; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry ? And there were also two other, malefactors, led with him to be put to death.
Page 86 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 343 - And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it 1 wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Page 342 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 86 - He spake; and, to confirm his words, out-flew Millions of flaming swords, drawn from the thighs Of mighty Cherubim ; the sudden blaze Far round illumined Hell. Highly they raged Against the Highest, and fierce with grasped arms Clashed on their sounding shields the din of war, Hurling defiance toward the vault of Heaven.
Page 80 - There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind.
Page 278 - The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down, neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.