Philosophy, or truth? Remarks on the first five Lectures by the dean of Westminster [A.P. Stanley] on the Jewish Church; with other plain words on questions of the day, regarding faith, the Bible, and the Church
Joseph Masters, 1865 - 392 pages
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Philosophy, Or Truth?: Remarks on the First Five Lectures by the Dean of ...
Solomon Caesar Malan
No preview available - 2015
Abraham according appear authority bear beginning believe better Bible Book bring brought called Christ Church course death earth Egypt Egyptian exist fact Faith father feel follow give given God's Greek hand heart heaven Hebrew Holy hope human intellect Joseph king knowledge land laws learning leave less light live look LORD matters means mentioned mind month Moses nature never object offered once opinion original philosopher plain present principle promise prove reason receive regards rendered rest revealed river sacred says Scripture seems seen sense soul speak spirit stand Stanley teaching tells term thereof things thought told translated true Truth understand unto whole wind wisdom witness worship writing written δε και
Page 226 - For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs : "But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven...
Page 42 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 9 - For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world ; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Page 385 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Page 248 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter ; choosing rather to suffer affliction with the people of GOD, than to enjoy the pleasures of sin for a season...
Page 391 - Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth ; and having on the breast-plate of righteousness ; and your feet shod with the preparation of the gospel of peace ; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God...
Page 303 - Who shall separate us from the love of Christ ? shall tribulation or distress or persecution or famine or nakedness or peril or sword ? Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Page 290 - If we receive the witness of men, the witness of God is greater: for this is the witness of God which He hath testified of His Son.
Page 109 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.