The Prose Works of Ralph Waldo Emerson, Volume 1Fields, Osgood, 1870 |
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Page 9
... effect is like that of a higher thought or a better emotion coming over me , when I deemed I was thinking justly or doing right . Yet it is certain that the power to produce this delight does not reside in nature , but in man , or in a ...
... effect is like that of a higher thought or a better emotion coming over me , when I deemed I was thinking justly or doing right . Yet it is certain that the power to produce this delight does not reside in nature , but in man , or in a ...
Page 26
... effect , is converted in the mind into solid and sweet wisdom , - it is a sign to us that his office is closing , and he is commonly withdrawn from our sight in a short time . CHAPTER VI . TH IDEALISM . HUS is the unspeakable.
... effect , is converted in the mind into solid and sweet wisdom , - it is a sign to us that his office is closing , and he is commonly withdrawn from our sight in a short time . CHAPTER VI . TH IDEALISM . HUS is the unspeakable.
Page 28
... effect of culture on the human mind , not to shake our faith in the stability of particu- lar phenomena , as of heat , water , azote ; but to lead us to regard nature as a phenomenon , not a substance ; to attribute necessary existence ...
... effect of culture on the human mind , not to shake our faith in the stability of particu- lar phenomena , as of heat , water , azote ; but to lead us to regard nature as a phenomenon , not a substance ; to attribute necessary existence ...
Page 32
... effect with all lower culture , in degrading nature and suggesting its dependence on spirit . Ethics and re- ligion differ herein ; that the one is the system of human duties commencing from man ; the other , from God . Religion ...
... effect with all lower culture , in degrading nature and suggesting its dependence on spirit . Ethics and re- ligion differ herein ; that the one is the system of human duties commencing from man ; the other , from God . Religion ...
Page 34
... effect . It is a great shadow pointing always to the sun behind us . The aspect of nature is devout . Like the figure of Jesus , she stands with bended head , and hands folded upon the breast . The happiest man is he who learns from ...
... effect . It is a great shadow pointing always to the sun behind us . The aspect of nature is devout . Like the figure of Jesus , she stands with bended head , and hands folded upon the breast . The happiest man is he who learns from ...
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action Ęsop antinomianism appear astronomy beauty behold better character church comes conservatism conversation divine earth Emanuel Swedenborg Epaminondas eternal exist experience fact faculties faith fear feel force genius gifts give Goethe hand heart heaven Heraclitus hope hour human ical individual intel intellect labor light ligion live look man's manner marriage means mind moral Napoleon nature never noble objects Parliament of Love party pass perfect persons Phidias Pindar plant Plato Plotinus Plutarch poet poetry present prudence reform relations religion rich Rome scholar secret seems sense sentiment Shakespeare society Sophocles soul speak spirit stand stars sublime talent thee things thou thought tion to-day Transcendentalist true truth universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
Popular passages
Page 16 - Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and...
Page 247 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
Page 35 - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...
Page 9 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
Page 247 - They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or [his; the only right is what is after my constitution; the only wrong what is against it.
Page 245 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genins.
Page 66 - We will walk on our own feet; we will work with our own hands; we will speak our own minds. The study of letters shall be no longer a name for pity, for doubt, and for sensual indulgence. The dread of man and the love of man shall be a wall of defence and a wreath of joy around all.
Page 264 - For everything that is given, something is taken. Society acquires new arts and loses old instincts. What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil, and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat, and an undivided twentieth of a shed to sleep under.
Page 245 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is, that they set at naught books and traditions, and spoke not what men but what thev thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages.
Page 74 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.