The Christian spectator. New ser. [of The Monthly Christian spectator]., Volumes 3-41862 |
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Page 3
... sense of the intense mental activity and force of the men who lived A.D. 1862. Some laudator temporis acti , pointing to the volumes upon his shelf , glowing with gratitude to the able editor and his staff for the golden thoughts ...
... sense of the intense mental activity and force of the men who lived A.D. 1862. Some laudator temporis acti , pointing to the volumes upon his shelf , glowing with gratitude to the able editor and his staff for the golden thoughts ...
Page 49
... sense of Sufferings , will be carry'd to the Ears of Rulers , and represented as a Crime ? And Nature having Planted in all Men an unwillingness to Suffer , and Deny'd to all Men a Love of Calamity , and Necessitated Men to feel when ...
... sense of Sufferings , will be carry'd to the Ears of Rulers , and represented as a Crime ? And Nature having Planted in all Men an unwillingness to Suffer , and Deny'd to all Men a Love of Calamity , and Necessitated Men to feel when ...
Page 57
... sense of the word a good man . It is partly because his intellect is a stream which springs from the fountain of a divine faith , that he speaks with so much ardour and so much power . He is conversant with regions of speculation and ...
... sense of the word a good man . It is partly because his intellect is a stream which springs from the fountain of a divine faith , that he speaks with so much ardour and so much power . He is conversant with regions of speculation and ...
Page 60
... sense of its own shortcomings , and by fear of the manifold contingencies of life , acknowledge God with the utmost earnestness at the gates of the new year . Father of Spirits , without beginning of days or end of years ! deign to ...
... sense of its own shortcomings , and by fear of the manifold contingencies of life , acknowledge God with the utmost earnestness at the gates of the new year . Father of Spirits , without beginning of days or end of years ! deign to ...
Page 61
... sense of the ridiculous . Laughter becomes ' madness ' only when it runs into excess . Perhaps , however , no evil is greater in the present age than its excessive passion for the comic form of wisdom . It might be termed the age of ...
... sense of the ridiculous . Laughter becomes ' madness ' only when it runs into excess . Perhaps , however , no evil is greater in the present age than its excessive passion for the comic form of wisdom . It might be termed the age of ...
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Apostles appear argument Athanasian Creed atoms authority baptism beauty become believe Bible Bishop blessed body Caerleon character Charley Christ Christian Christmas Evans Church of England clergy congregation Congregationalism conscience dancing darkness deacons death Dissenters divine doctrine doubt earnest earth English eternal evangelical evil existence eyes fact faith fear feel give glory God's Goldwin Smith Gospel hand heart heaven Hebrew holy honour hope human influence Israel Jesus labour light Liturgy living look Lord Lord Palmerston matter ment mind ministers modern moral multitudes nation nature never Nonconformists Nonconformity opinion Pentateuch persons Poland prayer preaching present principle Protestantism question racter reason religion religious rendered Russia Scripture sense sins slavery society soul speak spirit thee things thou thought tion true truth unto whole words worship writings young
Popular passages
Page 25 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Page 105 - For woman is not undevelopt man, But diverse : could we make her as the man, Sweet love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man...
Page 85 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 26 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 93 - I was not ever thus, nor prayed that Thou Shouldst lead me on. I loved to choose and see my path ; but now Lead Thou me on ! I loved the garish day, and, spite of fears, Pride ruled my will : remember not past years.
Page 109 - In Love, if Love be Love, if Love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Page 679 - Elizabeth! Elizabeth!" (A sweeter woman ne'er drew breath Than my sonne's wife, Elizabeth.) " The old sea wall (he cried) is downe, The rising tide comes on apace, And boats adrift in yonder towne Go sailing uppe the market-place.
Page 31 - That he shouts with his sister at play ! 0 well for the sailor lad, That he sings in his boat on the bay ! And the stately ships go on To their haven under the hill ; But...
Page 169 - I trust I have not wasted breath: I think we are not wholly brain, Magnetic mockeries; not in vain, Like Paul with beasts, I fought with Death; Not only cunning casts in clay: Let Science prove we are, and then What matters Science unto men, At least to me? I would not stay.
Page 8 - I am verily persuaded, I am very confident, the Lord has more truth yet to break forth out of his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go, at present, no farther than the instruments of their reformation.