Littell's Living Age, Volume 166Living Age Company Incorporated, 1885 |
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Page 7
... human nature with all the magical power , if also with the tenderness , of the skilfullest of soul- physicians . He ... humanity whose soul he endeavors to pierce . In the year 1848 Mr. Lowell published his " Fable for Critics , " a ...
... human nature with all the magical power , if also with the tenderness , of the skilfullest of soul- physicians . He ... humanity whose soul he endeavors to pierce . In the year 1848 Mr. Lowell published his " Fable for Critics , " a ...
Page 9
... human worth ; And brave old wisdom of sincerity ! · 91 we have momentarily placed in compari- son ) with true and agile instinct leaps to the lessons of the present from a contem- plation of the past . What a triumphant uprising of the ...
... human worth ; And brave old wisdom of sincerity ! · 91 we have momentarily placed in compari- son ) with true and agile instinct leaps to the lessons of the present from a contem- plation of the past . What a triumphant uprising of the ...
Page 27
... human race speaks of history without any explanatory context , he may be presumed to be allud ing to his own family records , to the story of humanity during its passage across the earth's surface . Poets , no less than professors ...
... human race speaks of history without any explanatory context , he may be presumed to be allud ing to his own family records , to the story of humanity during its passage across the earth's surface . Poets , no less than professors ...
Page 43
... human mind , in the great struggle of that period , together with the constant spectacle of such astounding vicissitudes as were passing , almost daily , on the theatre of the world , had created , in all minds , and in every walk of in ...
... human mind , in the great struggle of that period , together with the constant spectacle of such astounding vicissitudes as were passing , almost daily , on the theatre of the world , had created , in all minds , and in every walk of in ...
Page 47
... human interest in either story , but by the vivid pictures of The one red leaf , the last of its clan , That dances as often as dance it can , Hanging so light , and hanging so high , On the topmost twig that looks up at the sky ; or of ...
... human interest in either story , but by the vivid pictures of The one red leaf , the last of its clan , That dances as often as dance it can , Hanging so light , and hanging so high , On the topmost twig that looks up at the sky ; or of ...
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appeared asked beauty Blackwood's Magazine Bolsover called century cholera Church course daugh dear death doubt Duke Elector Palatine England English Ernest Augustus eyes fact fancy father feeling feet Foote Frances French genius give Grace Guarani hand heard heart honor hope human interest Ireland Irish Irish Parliament Italy Jesuit kind king knew Lady Markham Lady Nithsdaill land less letter live look Lord Lord Auckland mamma Marlborough marriage means ment Merawi mind morning mother nature ness never night once Paraguay Paraguayan Parliament passed perhaps person Phrasie poem poet poetry poor present prince Prussia round seemed ship side sion Sophia speak spirit stone strange Susy tell Tempy things thought tion told took torpedo town turned Ultramontane Victor Hugo wife Winstanley words write young
Popular passages
Page 498 - Here hung those lips that I have kissed I know not how oft. Where be your gibes now? your gambols? your songs? your flashes of merriment, that were wont to set the table on a roar?
Page 45 - The remotest discoveries of the chemist, the botanist, or mineralogist, will be as proper objects of the poet's art as any upon which it can be employed, if the time should ever come when these things shall be familiar to us, and the relations under which they are contemplated by the followers of these respective sciences shall be manifestly and palpably material to us as enjoying and suffering beings.
Page 7 - Not only around our infancy Doth heaven with all its splendors lie; Daily, with souls that cringe and plot, We Sinais climb and know it not.
Page 7 - This water his blood that died on the tree; The Holy Supper is kept, indeed, In whatso we share with another's need ; Not what we give, but what we share, For the gift without the giver is bare ; Who gives himself with his alms feeds three, Himself, his hungering neighbor, and me.
Page 161 - ... keep the word of promise to the ear, and break it to the hope" — we have presumed to court the assistance of the friends of the drama to strengthen our infant institution.
Page 7 - They are slaves who fear to speak For the fallen and the weak; They are slaves who will not choose Hatred, scoffing, and abuse, Rather than in silence shrink From the truth they needs must think; They are slaves who dare not be In the right with two or three.
Page 52 - Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm To bless the doors from nightly harm.
Page 47 - From such verses the Poems in these volumes will be found distinguished at least by one mark of difference, that each of them has a worthy purpose.
Page 7 - Lo, it is I, be not afraid! In many climes, without avail, Thou hast spent thy life for the Holy Grail; Behold, it is here, — this cup which thou Didst fill at the streamlet for me but now; This crust is my body broken for thee, This water His blood that died on the tree; The Holy Supper is kept, indeed, In whatso we share with another's need...
Page 194 - IN winter I get up at night And dress by yellow candle-light. In summer, quite the other way, I have to go to bed by day. I have to go bed and see The birds still hopping on the tree, Or hear the grown-up people's feet Still going past me in the street. And does it not seem hard to you, When all the sky is clear and blue, And I should like so much to play, To have to go to bed by day...