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abrogation animal applied argue argument authority awful believe benevolence blood brother brother's keeper Cain called capital punishment CHAPTER Christian civil committed common conscience considered crime of murder criminal decalogue dispensation divine dread earth enactment Eternity evil execution existence experience fact false fear feeling follows give given God's Grotius ground guilty hand hath highest human idea imprisonment individual infliction judgment justice kill legislation man's blood mankind ment mind moral nature necessity never Noah objection offender ordinance passage passion penal penalty of death person possess possible prevent proved providence punishment of death race reason reference reformation regard require result revenge sanction says secure sense sentence severity shed society soul spirit statute sword things thou tion translation truth universal vengeance violence whole Whoso wisdom
Page 17 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Page 51 - Whosoever therefore resisteth the power, resisteth the ordinance of God : and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid .of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Page 41 - Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
Page 15 - Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven : but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Page 42 - Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die. 13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
Page 28 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 91 - Meantime the guilty soul cannot keep its own secret. It is false to itself; or rather it feels an irresistible impulse of conscience to be true to itself.
Page 120 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Page 92 - He feels it beating at his heart, rising to his throat, and demanding disclosure. He thinks the whole world sees it in his face, reads it in his eyes, and almost hears its workings in the very silence of his thoughts. It has become his master. It betrays his discretion, it breaks down his courage, it conquers his prudence. When suspicions from without begin to embarrass him, and the net of circumstances to entangle him, the fatal secret struggles with still greater violence to burst forth. It must...
Page 80 - And Cain talked with Abel his brother : and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the Lord said unto Cain, Where is Abel, thy brother ? And he said, I know not : am I my brother's keeper ? And he said, What hast thou done ? the voice of thy brother's blood crieth unto me from the ground.