creased speedily upon him, and was very afflicting; under which he was supported in much meeekness, patience and Christian fortitude. To those who attended him in his illness, his mind appeared to be centered in Divine love, under the precious influence whereof, we believe he finished his course, and entered into the mansions of everlasting rest.

In the early part of his illness he requested a Friend to write, and then broke forth thus:

"O Lord my God! the amazing horrors of darkness were gathered around me and covered me all over, and I saw no way to go forth. I felt the misery of my fellowcreatures separated from the Divine harmony, and it was heavier than I could bear-I was crushed down under it. I lifted up my hand, and stretched out my arm, but there was none to help me. I looked round about and was amazed. In the depths of misery, O Lord! I remembered that thou art omnipotent, that I had called thee Father. I felt that I loved thee, and I was made quiet in thy will. I waited for deliverance from thee, and thou hadst pity upon me, when no man could help me. I saw that meekness under suffering was showed to us in the most affecting example of thy son, and that thou wast teaching me to follow him: and I said, thy will, O Father, be done."

Many more of his weighty expressions might have been inserted here, but it was deemed unnecessary, they being already published.

He was a man endued with a large natural capacity, and being obedient to the manifestations of Divine grace, having in patience and humility endured many deep baptisms, he became thereby sanctified and fitted for the Lord's work, and was truly serviceable in his church.

Dwelling in awful fear and watchfulness, he was careful in his public appearances to feel the putting forth of the Divine Hand, so that the spring of the Gospel ministry often flowed through him with great sweetness and purity, as a refreshing stream to the weary travellers towards the city of God. Skilful in dividing the word, he was furnished by Him in whom are hid all the treasures of wisdom and knowledge, to communicate freely to the several states of the people where his lot was cast. His conduct at other times was seasoned with the like watchful circumspection and attention to the guidance of Divine wisdom, which rendered his whole conversation edifying.

He was fully persuaded, that as the life of Christ comes to reign in the earth, all abuse and unnecessary oppression, both of the human and brute creation will come to an end; but under the sense of a deep revolt, and an overflowing stream of unrighteousness, his life was often a life of mourning.

He was deeply concerned on account of that inhuman and iniquitous practice of making slaves of the people of Africa, or holding them in that state; and on that account we understand he not only wrote some books, but travelled much on the continent of America, in order to make the negro masters, especially those in profession with us, sensible of the evil of such a practice; and though in this journey to England he was far removed from the outward sight of their sufferings, yet his deep exercise of mind remained, as appears by a short treatise he wrote in this journey, and his frequent concern to open the miserable state of this deeply injured people. His testimony in the last meeting he attended was on this subject, wherein he remarked, that as we as a Society, when under outward sufferings had often found it our concern to lay them be

fore those in authority, and thereby in the Lord's time, had obtained relief, so he recommended this oppressed part of the creation to our notice, that as way may open, we may represent their sufferings in an individual, if not a Society capacity to those in authority.

Deeply sensible that the desire to gratify people's inclinations in luxury and superfluities, is the principal ground of oppression, and the occasion of many unnecessary wants, he believed it to be his duty to be a pattern of great self-denial, with respect to the things of this life, and earnestly to labour with Friends in the meekness of wisdom, to impress on their minds the great importance of our testimony in these things; recommending them to the guidance of the blessed Truth in this and all other concerns, and cautioning such as are experienced therein, against contenting themselves with acting up to the standard of others, but to be careful to make the standard of Truth manifested to them, the measure of their obedience; for said he, "That purity of life which proceeds from faithfulness in following the Spirit of Truth; that state where our minds are devoted to serve God, and all our wants are bounded by his wisdom; this habitation has often been opened before me as a place of retirement for the children of the light, where they may stand separated from that which disordereth and confuseth the affairs of society, and where we may have a testimony of our innocence in the hearts of those who behold us."

We conclude with fervent desires, that we as a people may thus, by our example, promote the Lord's work in the earth; and our hearts being prepared, may unite in prayer to the great Lord of the harvest, that as in his infinite wisdom he hath greatly stripped the church, by removing of late divers faithful ministers and elders, he

may be pleased to send forth many more faithful labourers into his harvest.

Signed in, by order, and on behalf of said meeting.

THOMAS BENNETT,

JOHN STORR,

JOSEPH EGLIN,

THOMAS PERKINSON,

JOSEPH WRIGHT,

SAMUEL BRISCOE,

JOHN TURNER,

JOSHUA ROBINSON,

THOMAS PRIESTMAN,

And divers other Friends.

A Testimony of the Monthly Meeting of Friends, held in Burlington, the 1st day of the eighth month, in the year of our Lord, 1774, concerning our esteemed friend JoHN WOOLMAN, deceased.

He was born in Northampton, in the county of Burlington, and province of West New Jersey, in the eighth month, 1720, of religious parents, who instructed him very early in the principles of the Christian religion, as professed by the people called Quakers, which he esteemed a blessing to him, even in his young years, tending to preserve him from the infection of wicked children. But through the workings of the enemy, and the levity incident to youth, he frequently deviated from those parental precepts, by which he laid a renewed foundation for repentance, that was finally succeeded by a godly sorrow not to be repented of, and so became acquainted with that sanctifying power which qualifies for true Gospel ministry, into which he was called about the twentysecond year of his age, and by a faithful use of the talents committed to him, he experienced an increase, until he arrived at the state of a father, capable of dividing the

B

word aright to the different states he ministered unto ; dispensing milk to babes, and meat to those of riper years. Thus he found the efficacy of that power to arise, which, in his own expressions, "prepares the creature to stand like a trumpet through which the Lord speaks to his people."

He was a loving husband, a tender father, and very humane to every part of the creation under his care.

His concern for the poor and those in affliction was evident by his visits to them; and he frequently relieved them by his assistance and charity. He was for many years deeply exercised on account of the poor enslaved Africans, whose cause, as he sometimes mentioned, lay almost continually upon him, and to obtain liberty to those captives, he laboured both in public and private, and was favoured to see his endeavours crowned with considerable success. He was particularly desirous that Friends should not be instrumental to lay burthens on this oppressed people, but remember the days of suffering from which they had been providentially delivered, that if times of trouble should return, no injustice dealt to those in slavery might rise in judgment against us, but, being clear, we might on such occasions address the Amighty with a degree of confidence, for his interposition and relief; being particularly careful as to himself, not to countenance slavery, even by the use of those conveniences of life which were furnished by their labour.

He was desirous to have his own mind, and the minds of others, redeemed from the pleasures and immoderate profits of this world, and to fix them on those joys which fade not away; his principal care being after a life of purity, endeavouring to avoid not only the grosser pollutions, but those also, which appearing in a more refined