The Future of the American Negro

Front Cover
Small, Maynard, 1900 - 244 pages
Aims to put in more definite & permanent form the ideas regarding the negro & his future which the author expressed many times on the public platform & through the press & magazines.

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Contents

I
1
II
14
III
40
IV
65
V
104
VI
125
VII
155
VIII
198

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Page 238 - The laws of changeless justice bind Oppressor with oppressed; And close as sin and suffering joined We march to fate abreast.
Page 194 - During the next half-century and more, my race must continue passing through the severe American crucible. We are to be tested in our patience, our forbearance, our perseverance, our power to endure wrong, to withstand temptations, to economize, to acquire and use skill; in our ability to compete, to succeed in commerce, to disregard the superficial for the real, the appearance for the substance, to be great and yet small, learned and yet simple, high and yet the servant of all.
Page 226 - One way to do this is to accumulate property. This may sound to you like a new gospel. You have been accustomed to hear that money is the root of all evil, etc...
Page 142 - The road that the South has been compelled to travel during the last thirty years has been strewn with thorns and thistles. It has been as one groping through the long darkness into the light. The time is not distant when the world will begin to appreciate the real character of the burden that was imposed upon the South when 4,500,000 exslaves, ignorant and impoverished, were given the franchise.
Page 60 - Negro works in cotton, and has no trouble so long as his labour is confined to the lower forms of work, — the planting, the picking, and the ginning; but, when the Negro attempts to follow the bale of cotton up through the higher stages, through the mill where it is made into the finer fabrics, where the larger profit appears, he is told that he is not wanted.
Page 143 - More than one-half of the people of your State are Negroes. No State can long prosper when a large percentage of its citizenship is in ignorance and poverty, and has no interest in government. I beg of you that you do not treat us as an alien people.
Page 75 - Jim's place could be found. The result was that his place was filled by a white mechanic from the North, or from Europe or from elsewhere. What is true of carpentry and house building in this case is true, in a degree...
Page 191 - I should be a great hypocrite and a coward if I did not add that which my daily experience teaches me is true, namely, that the Negro has among many of the Southern whites as good friends as he has anywhere in the world. These friends have not forsaken us. They will not do so; neither will our friends in the North. If we make ourselves intelligent, industrious, economical and virtuous, of value to the community in which we live, we can and will work out our own salvation right here in the South...
Page 128 - Southern soldier, from ex-abolitionist and ex-master, then decide within yourselves whether a race that is thus willing to die for its country should not be given the highest opportunity to live for its country.
Page 145 - Negroes than it will to educate them. In connection with a generous provision for public schools, I believe that nothing will so help my own people in your State as provision at some institution for the highest academic and normal training in connection with thorough training in agriculture, mechanics and domestic economy. The fact is, that...

About the author (1900)

Booker Taliaferro Washington, 1856 - 1915 Booker T. Washington was born a slave in Hales Ford, Virginia, near Roanoke. After the U.S. government freed all slaves in 1865, his family moved to Malden, West Virginia. There, Washington worked in coal mines and salt furnaces. He went on to attend the Hampton, Virginia Normal and Agricultural Institute from 1872-1875 before joining the staff in 1879. In 1881 he was selected to head the Tuskegee Normal and Industrial Institute, a new teacher-training school for blacks, which he transformed into a thriving institution, later named Tuskegee University. His controversial conviction that blacks could best gain equality in the U.S. by improving their economic situation through education rather than by demanding equal rights was termed the Atlanta Compromise, because Washington accepted inequality and segregation for blacks in exchange for economic advancement. Washington advised two Presidents, Theodore Roosevelt and William Howard Taft, on racial problems and policies, as well as influencing the appointment of several blacks to federal offices. Washington became a shrewd political leader and advised not only Presidents, but also members of Congress and governors. He urged wealthy people to contribute to various black organizations. He also owned or financially supported many black newspapers. In 1900, Washington founded the National Negro Business League to help black business firms. Washington fought silently for equal rights, but was eventually usurped by those who ideas were more radical and demanded more action. Washington was replaced by W. E. B. Du Bois as the foremost black leader of the time, after having spent long years listening to Du Bois deride him for his placation of the white man and the plight of the negro. He died in 1915.

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