Devotional exercises, for the use of young personsWilson and Sons, 1826 - 243 pages |
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Page v
... eternal happiness . With this view , he has omitted the common doxo- logies at the close of the prayers , taking care that sufficient space should be left in the printing , for the addition of such as individuals may deem most proper ...
... eternal happiness . With this view , he has omitted the common doxo- logies at the close of the prayers , taking care that sufficient space should be left in the printing , for the addition of such as individuals may deem most proper ...
Page 7
... eternal happiness , may depend upon your passing through the dangers which surround you with firmness , and upon your conquering the tempta- tions with which you are now assailed . Prayer to God is amongst the most powerful of the arms ...
... eternal happiness , may depend upon your passing through the dangers which surround you with firmness , and upon your conquering the tempta- tions with which you are now assailed . Prayer to God is amongst the most powerful of the arms ...
Page 11
... wise , as the man , who by the uniform discharge of his duty , seeks for honour and immortality , and aspires after eternal life ? If it be folly to B 6 INTRODUCTORY ADDRESS . 11 ward which a purer state alone can bestow. In ...
... wise , as the man , who by the uniform discharge of his duty , seeks for honour and immortality , and aspires after eternal life ? If it be folly to B 6 INTRODUCTORY ADDRESS . 11 ward which a purer state alone can bestow. In ...
Page 12
... eternal world ? ” In proportion to the ascendancy of vice , the mind is weakened , and the rational powers destroyed ; and as opposite causes must produce opposite ef- fects , virtue , which is formed and cherished by de- votion , must ...
... eternal world ? ” In proportion to the ascendancy of vice , the mind is weakened , and the rational powers destroyed ; and as opposite causes must produce opposite ef- fects , virtue , which is formed and cherished by de- votion , must ...
Page 16
... you in future ; and above all , by giving a wider scope for your expectations to range in , by opening before you the eternal abodes of the wise and the good . You need not look far into the world , in 16 INTRODUCTORY ADDRESS .
... you in future ; and above all , by giving a wider scope for your expectations to range in , by opening before you the eternal abodes of the wise and the good . You need not look far into the world , in 16 INTRODUCTORY ADDRESS .
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Common terms and phrases
affections Almighty Amen amidst ardent attainment become benevolence bestow blessing cern character children of men comfort constant dangers death delight desire devotion diligence duty endeavour enjoy enjoyment esteem eternal everlasting evil excellent Father fellow-creatures folly formed friends future glorious glory gracious gratitude guard habits happiness heart heaven hereafter holy honour hope hour humble important improvement indolence Jesus Christ knowledge labour live Lord mercies mind moral MORNING nature ness never nexion obedience pass passions path peace perfect piety pious pleasure praise PRAYER prepared present preserve principles pursuits racter reason Reflections regard religion render resolution resurrection of Jesus righteous scene sentiments sincere sleep sorrow spirit suffer temper and conduct temptation tender mercy things thou art thou art God thou hast thoughts thy approbation thy creatures thy favour thy providence tion tivate truth uncon unto thee vice virtue virtuous wisdom wise word young persons youth
Popular passages
Page 52 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 7 - O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 76 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance ? Who hath directed the Spirit of the Lord, or being his counsellor hath taught him?
Page 78 - Of old hast THOU laid the foundation of the earth : And the heavens are the work of thy hands. They shall perish, but THOU shalt endure : Yea, all of them shall wax old like a garment ; As a vesture shalt THOU change them, and they shall be changed : But THOU art the same, And thy years shall have no end.
Page 230 - For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Thou carriest them away as with a flood; they are as a sleep. In the morning they are like grass which groweth up. In the morning it flourisheth and groweth up; in the evening it is cut down and withereth.
Page 18 - Because I have called, and ye refused ; I have stretched out My hand, and no man regarded ; but ye have set at nought all My counsel, and would none of My reproof; I also will laugh at your calamity ; I will mock when your fear comcth ; when your fear cometh...
Page 119 - I call upon my soul and all that is within me to bless and praise his holy name. For although I was 'troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.
Page 136 - Neither is there any creature that is not manifest in his sight : but all things are naked and open to the eyes of him with whom we have to do 2.
Page 41 - Receive my instruction and not silver ; and knowledge rather than choice gold. For wisdom is better than rubies ; and all the things that may be desired arc not to be compared to it I, Wisdom, dwell with prudence, and find out knowledge of witty inventions.
Page 137 - For his eyes are upon the ways of man, And he seeth all his goings. There is no darkness, nor shadow of death, Where the workers of iniquity may hide themselves.