The History of the Church of Christ ...J. Burges, printer to the University, 1800 |
From inside the book
Results 1-5 of 100
Page ix
... Christians ; who believed the doctrines of the Gospel , loved them because of their divine excellency , and fuffered gladly the LOSS OF ALL THINGS , THAT THEY MIGHT WIN CHRIST , AND BE FOUND IN HIM * . It is the history of these men ...
... Christians ; who believed the doctrines of the Gospel , loved them because of their divine excellency , and fuffered gladly the LOSS OF ALL THINGS , THAT THEY MIGHT WIN CHRIST , AND BE FOUND IN HIM * . It is the history of these men ...
Page xi
... Christian countries , feem even greater than they really were ; and , the difagreeable inference , which the reading of Mofheim ... Christians , so called , have certainly been exaggerated on the whole ; and Deifts have INTRODUCTION . xi.
... Christian countries , feem even greater than they really were ; and , the difagreeable inference , which the reading of Mofheim ... Christians , so called , have certainly been exaggerated on the whole ; and Deifts have INTRODUCTION . xi.
Page xii
... Christians . What account can be given of this unhappily partial view of Church - Hiftory ? — Genuine godliness is fond of fecrecy : Humility is of its effence : She feeks not the praise of men , but the praise of God ; and hides even ...
... Christians . What account can be given of this unhappily partial view of Church - Hiftory ? — Genuine godliness is fond of fecrecy : Humility is of its effence : She feeks not the praise of men , but the praise of God ; and hides even ...
Page l
... Christianity , the civil ma- giftrate fhould fuffer men to enjoy a complete toler- ation , and to ferve God in their own way . These are nearly the very words of Mr. M .; and the moderate and truly Chriftian fentiments , which they ...
... Christianity , the civil ma- giftrate fhould fuffer men to enjoy a complete toler- ation , and to ferve God in their own way . These are nearly the very words of Mr. M .; and the moderate and truly Chriftian fentiments , which they ...
Page 6
... christianity ! The Pentecoft , one of the Jewish festivals , was the era of the Divine Vifitation . The Apoftles were all in harmony affembled together ; when lo ! fuddenly there came a found from heaven as of a rufhing mighty wind ...
... christianity ! The Pentecoft , one of the Jewish festivals , was the era of the Divine Vifitation . The Apoftles were all in harmony affembled together ; when lo ! fuddenly there came a found from heaven as of a rufhing mighty wind ...
Other editions - View all
Common terms and phrases
Afia againſt alfo Apoftles appear becauſe Bithynia bleffed brethren cafe Cerinthus CHAP charity Chriftians Church circumftances confcience confiderable converfion deferves defire difciples diftinct divine Divine Grace doctrine Domitian Ebionites ecclefiaftical emperor Ephefus epiftle eſtabliſhment evil faid faith falvation fame favour fays fecond feems fenfe fent fentiments feven fhall fhew fhould fimilar fincere firft firſt fome foon fouls fpirit ftate ftill ftrong fubject fuch fuffered fufficient fuppofe fupport Gentiles Gofpel grace heart herefy heretics hiftory himſelf Holy Ghoft inftance inftructed Irenæus itſelf Jefus Chrift Jerufalem Jewish Jews Judea juft Juftin labours laft leaft lefs Lord Jefus martyrs moft moſt muft muſt obferve occafion oppofite paffage paftors Paul perfecution perfons Peter philofophers pofitive Polycarp preached prefent preferved prifon reafon refpect reft religion Roman Rome ſeems teftimony thefe themſelves theſe theſe things thofe thoſe tians tion Trajan truth ufual underſtand uſe vifited whofe
Popular passages
Page 233 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 242 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 390 - Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 25 - Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.
Page xxiv - For this is good and acceptable in the sight of God our Saviour ; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus ; Who gave himself a ransom for all, to be testified in due time.
Page 18 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.
Page 9 - ... name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Page 396 - ... in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?
Page 207 - For it much more concerns them to punish those who refuse to worship them than you, if they be able. But you harass and vex the Christians, and accuse them of Atheism and other crimes, which you can by no means prove. To them it appears an advantage to die for their religion, and they gain their point, while they throw away their lives, rather than comply with your injunctions. As to the earthquakes, which have happened in...
Page 617 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity, and purify to himfelf a peculiar people zealous of good works.