English Synonymes Explained, in Alphabetical OrderBaldwin, Cradock, and Joy and T. Boosey, 1816 - 772 pages |
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Page 8
... signifies to start from with a strong emotion of horror . DETEST , in Latin detestor , com- pounded of de from or against and testor to bear witness , signifies to condemn with indignation . ABOMINATE , in Latin abomina- tus ...
... signifies to start from with a strong emotion of horror . DETEST , in Latin detestor , com- pounded of de from or against and testor to bear witness , signifies to condemn with indignation . ABOMINATE , in Latin abomina- tus ...
Page 23
... signifies what is in the company , is ар- plied either to persons or to things . ACCOMPANY . 23 CONCOMITANT , from ... signifies to direct one's notice or care towards any ob- ject . ESCORT , in French escorter , from the Latin cohors a ...
... signifies what is in the company , is ар- plied either to persons or to things . ACCOMPANY . 23 CONCOMITANT , from ... signifies to direct one's notice or care towards any ob- ject . ESCORT , in French escorter , from the Latin cohors a ...
Page 28
... signifies to bring to trial . CHARGE , from the word cargo a burden , signifies to lay a burden . IMPEACH , in French empecher to hinder or disturb , compounded of em or in and pes the foot , signifies to set one's foot or one's self ...
... signifies to bring to trial . CHARGE , from the word cargo a burden , signifies to lay a burden . IMPEACH , in French empecher to hinder or disturb , compounded of em or in and pes the foot , signifies to set one's foot or one's self ...
Page 38
... signifies the quality of sharpness and pointed- ness peculiar to a needle . KEEN , in Saxon cene , probably comes from snidan to cut ; signifying the quality of being able to cut . SHREWD , probably from the Teu- tonic beschreyen to ...
... signifies the quality of sharpness and pointed- ness peculiar to a needle . KEEN , in Saxon cene , probably comes from snidan to cut ; signifying the quality of being able to cut . SHREWD , probably from the Teu- tonic beschreyen to ...
Page 39
... signifies to grow or form one's self together . We add by affixing a part of one thing to another , so as to make ... signifies to speak or declare in favour of a thing , to exert one's self in its favour . DEVOTE , in Latin devotus ...
... signifies to grow or form one's self together . We add by affixing a part of one thing to another , so as to make ... signifies to speak or declare in favour of a thing , to exert one's self in its favour . DEVOTE , in Latin devotus ...
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Common terms and phrases
action ADDISON affection animals applied bad sense BLAIR body BURKE cause cerns character Christian Cicero circum circumstances comes common compounded comprehends conduct confined CUMBERLAND degree denotes disposition distinction divine DRYDEN employed endeavour epithets evil exer express external feeling former French frequently friends German give Greek habit happy heart Hebrew honor human idea implies individual indulgence JOHNSON Latin latter lence less likewise look low German manner marks marriage means ment MILTON mind mode moral nature neral ness never nexion nifies object occasion offended one's opinion opposed ourselves pain participle particular passions perly person pleasure POPE produce proper sense properly quires racter regard religion respects Saxon sentiment serve SHAKSPEARE signifies literally signifies the thing sion society sometimes speak species spects spirit STEELE superior temper THOMSON tion vice Vide vidual violence virtue wish word
Popular passages
Page 539 - God, or melior natura; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith which human nature in itself could not obtain.
Page 266 - O'er her warm cheek, and rising bosom, move The bloom of young Desire and purple light of Love. II. I Man's feeble race what ills await, Labour, and penury, the racks of pain, Disease, and sorrow's weeping train, And death, sad refuge from the storms of fate!
Page 281 - LIFE is the immediate gift of God, a right inherent by nature in every individual ; and it begins in contemplation of law as soon as an infant is able to stir in the mother's womb.
Page 178 - Saviour is strikingly represented to us as the brightness of his Father's glory and the express image of His person.
Page 258 - The man that hath no music in himself, Nor is not mov'd with concord of sweet sounds, Is fit for treasons, stratagems, and spoils : The motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted.
Page 91 - It was, perhaps, ordained by Providence, to hinder us from tyrannizing over one another, that no individual should be of such importance, as to cause, by his retirement or death, any chasm in the world.
Page 258 - I have already mentioned, which seems very naturally deducible from the foregoing considerations. If the scale of being rises by such a regular progress so high as man, we may, by a parity of reason, suppose that it still proceeds gradually through those beings which are of a superior nature to him...
Page 291 - The conference between Gabriel and Satan abounds with sentiments proper for the occasion, and suitable to the persons of the two speakers. Satan clothing himself with terror when he prepares for the combat is truly sublime, and at least equal to Homer's description of Discord, celebrated by Longinus, or to that of Fame in Virgil, who are both represented with their feet standing upon the earth, and their heads reaching above the clouds...
Page 413 - It is observed by one of the fathers, that he who restrains himself in the use of things lawful, will never encroach upon things forbidden. Abstinence, if nothing more, is, at least, a cautious retreat from the utmost verge of permission, and confers that security which cannot be reasonably hoped by him that dares always to hover over the precipice of destruction, or delights...
Page 56 - WE last night received a piece of ill news at our club, which very sensibly afflicted every one of us. I question not but my readers themselves will be troubled at the hearing of it. To keep them no longer in suspense, Sir Roger de Coverley is dead. He departed this life at his house in the country, after a few weeks