A Book of the Beginnings: Containing an Attempt to Recover and Reconstitute the Lost Origines of the Myths and Mysteries, Types and Symbols, Religion and Language, with Egypt for the Mouthpiece and Africa as the Birthplace, Volume 1Williams & Norgate, 1881 |
From inside the book
Results 1-5 of 24
Page 25
... followed after . Only a few ruins of majestic greatness may be left above ground , and these are widely scattered , but they all show the one primeval impression that had no secondary likeness . And there remain the imperishable proofs ...
... followed after . Only a few ruins of majestic greatness may be left above ground , and these are widely scattered , but they all show the one primeval impression that had no secondary likeness . And there remain the imperishable proofs ...
Page 27
... Aamu and the Tamahu ; further he has comforted himself with a multitude who came from him in the shape of negroes , but it is expressly said " Horus has created them and he defends their souls . " 1 This may be followed EGYPT . 27.
... Aamu and the Tamahu ; further he has comforted himself with a multitude who came from him in the shape of negroes , but it is expressly said " Horus has created them and he defends their souls . " 1 This may be followed EGYPT . 27.
Page 28
... followed mythologically . Har is older than Ra ; his type goes back to Sut - Har , and Sut - Nub the negro god who created the Nahsi . It has been overlooked that the Egyptians do possibly tell us something of their own origin beyond ...
... followed mythologically . Har is older than Ra ; his type goes back to Sut - Har , and Sut - Nub the negro god who created the Nahsi . It has been overlooked that the Egyptians do possibly tell us something of their own origin beyond ...
Page 35
... followed out . Ćthiopia is claimed for the birthplace ; khab means to give birth to ; khef is the one born of , the place we come out of ; af and au mean born of , and uti signifies to emit ; emane , go or come out of , and opia or apia ...
... followed out . Ćthiopia is claimed for the birthplace ; khab means to give birth to ; khef is the one born of , the place we come out of ; af and au mean born of , and uti signifies to emit ; emane , go or come out of , and opia or apia ...
Page 119
... followed on the surface the world over . In the Welsh writings we meet with three crowned princes , whether mythical when called Mervin , Cadelh , and Anarawt , 2 does not matter ; each one wore upon his bonnet or helmet a kind of ...
... followed on the surface the world over . In the Welsh writings we meet with three crowned princes , whether mythical when called Mervin , Cadelh , and Anarawt , 2 does not matter ; each one wore upon his bonnet or helmet a kind of ...
Other editions - View all
Common terms and phrases
according ancient Ankh appears applied Bear become beginning belonging birth boundary breath British called carried child circle common corn crossing custom dead denotes derived determinative divided divine double earlier earth Egypt Egyptian English equinox equivalent extant female feminine figure fire followed four genitrix give goddess gods Greek hand head heaven Hebrew hence hieroglyphics hill Horus identified ideograph Irish island isles Kęd kind king known land language later light living lord lower male means measure monuments mother mythology nature nine origin pass period person present probably race Rekh relation represented river root round sacred says seat sense seven signifies solar soul spirit stone symbol temple thing tree Truths turn typical Welsh woman word