Hegel and HegelianismT. & T. Clark, 1903 - 301 pages |
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Page 7
... treat his main positions as a progressively unfolded doctrine of the Absolute . Or , to use less alarming language , we shall regard them as progressive definitions of the nature of what is real . We throw to the front a belief which we ...
... treat his main positions as a progressively unfolded doctrine of the Absolute . Or , to use less alarming language , we shall regard them as progressive definitions of the nature of what is real . We throw to the front a belief which we ...
Page 12
... treated objectively seem to be totally different assertions , turn out to be nothing else than different sides of the same set of facts when we study them by the new methods of the Critical Philosophy . The natural result is that , if ...
... treated objectively seem to be totally different assertions , turn out to be nothing else than different sides of the same set of facts when we study them by the new methods of the Critical Philosophy . The natural result is that , if ...
Page 17
... treat much current opinion as ' true in a sense , ” or “ true from a certain point of view , ” but “ in a deeper sense false . " It provides further that we should arrange all catagories in a certain orderly sequence . We do not pass ...
... treat much current opinion as ' true in a sense , ” or “ true from a certain point of view , ” but “ in a deeper sense false . " It provides further that we should arrange all catagories in a certain orderly sequence . We do not pass ...
Page 18
... treating reality again and again as " substance , " even after the definition " subject " has been announced and argued for . It is as if he defined reality as " substance " qua real , natural , material , and as " subject " qua ideal ...
... treating reality again and again as " substance , " even after the definition " subject " has been announced and argued for . It is as if he defined reality as " substance " qua real , natural , material , and as " subject " qua ideal ...
Page 25
... treat as a [ or as the ] whole . The contradictory nature attributed to thought ( or to reality ) may be elucidated by the law that the knowledge of opposites is the same , 1 or by the principle of reaction in the historical development ...
... treat as a [ or as the ] whole . The contradictory nature attributed to thought ( or to reality ) may be elucidated by the law that the knowledge of opposites is the same , 1 or by the principle of reaction in the historical development ...
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Common terms and phrases
absolute abstract affirm Agnosticism analysis assertion beauty believe Bradley's British Hegelian Caird Christianity conceived conception consciousness contrast criticism Critique deduce definite Descartes dialectic Divine doctrine dualism Edward Caird elements empiricism epistemology ethics evolution existence experience F. H. Bradley fact finite Green Hegel Hegel's Logic higher highest human idea ideal idealist implies individual intuitionalism Kant Kant's Kantian knowledge M'Taggart merely metaphysical mind moral Notion objective Pantheistic phases phenomena Phenomenology philo Philosophy of History Philosophy of Mind Philosophy of Nature Philosophy of Religion Philosophy of Spirit Plato point of view position principle priori Professor psychology Pure Reason rational reality recognise regard region religion scepticism Schelling Secret of Hegel seems sense Seth's significant sophy space speculative stage Stirling substance T. H. Green teleology things thinker thought tion true truth unity universe whole
Popular passages
Page 8 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 266 - ... Idea ; but what we are concerned to show is rather that the Idea becomes for them certain, ie, this Idea, namely the unity of divine and human nature, attains the stage of certainty, that, so far as they are concerned, it receives the form of immediate sense-perception, of outward existence — in short, that this Idea appears as seen and experienced in the world. This unity must accordingly show itself to consciousness in a purely temporal, absolutely ordinary manifestation of reality, in one...
Page 24 - For, an ye heard a music, like enow They are building still, seeing the city is built To music, therefore never built at all, And therefore built for ever.
Page 19 - You are our dear Mrs. Doasyouwouldbedoneby." "No, you are good Mrs. Bedonebyasyoudid; but you are grown quite beautiful now!" "To you," said the fairy. "But look again." "You are Mother Carey," said Tom, in a very low, solemn voice; for he had found out something which made him very happy, and yet frightened him more than all that he had ever seen. "But you are grown quite young again." "To you,
Page 13 - God might have made the earth bring forth Enough for great and small, The oak tree and the cedar tree, Without a flower at all.
Page 19 - They looked — and both of them cried out at once, "Oh, who are you, after all?" "You are our dear Mrs. Doasyouwouldbedoneby." "No, you are good Mrs. Bedonebyasyoudid; but you are grown quite beautiful now!" "To you," said the fairy. "But look again.
Page 173 - ... the sun, still blazing; some rotting, like the earth; others, like the moon, stable in desolation. All of these we take to be made of something we call matter: a thing which no analysis can help us to conceive; to whose incredible properties no familiarity can reconcile our minds.
Page 265 - If Man is to get a consciousness of the unity of divine and human nature, and of this characteristic of Man as belonging to Man in general; or if this knowledge is to force its way wholly into the consciousness of his...
Page 291 - Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say'st, "Beauty is truth, truth beauty,"—that is all Ye know on earth, and all ye need to know.