Sermons Preached in EnglandJ. Murray, 1829 - 392 pages |
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Page xi
... cause I have raised thee up , for to show in thee my power , and that my name may be declared throughout all the earth .. SERMON VIII . ON THE DECREES OF GOD . [ Preached in the Cathedral of St. Asaph , 1819. ] ST . LUKE xix . 42 . If ...
... cause I have raised thee up , for to show in thee my power , and that my name may be declared throughout all the earth .. SERMON VIII . ON THE DECREES OF GOD . [ Preached in the Cathedral of St. Asaph , 1819. ] ST . LUKE xix . 42 . If ...
Page 6
... causes must be at work to pre- vent or pervert the fair exercise of their under- standings ; and it is evidently ... causes and , under Divine Grace , the most pro- bable cure of this remarkable confusion of intellect , will be the ...
... causes must be at work to pre- vent or pervert the fair exercise of their under- standings ; and it is evidently ... causes and , under Divine Grace , the most pro- bable cure of this remarkable confusion of intellect , will be the ...
Page 7
Reginald Heber. Of these causes , a want of faith is the most ob- vious , as it is one , I apprehend , of the most fre- quent , and , of all others , where it prevails , the most fatal . It is impossible that we should please God ; it is ...
Reginald Heber. Of these causes , a want of faith is the most ob- vious , as it is one , I apprehend , of the most fre- quent , and , of all others , where it prevails , the most fatal . It is impossible that we should please God ; it is ...
Page 11
... cause of this indifference to eternal things , and this per- verseness of intellect which prefers to them the fleeting advantages of this world , is the notion that , for the cares of the other world , whatever may be at some future ...
... cause of this indifference to eternal things , and this per- verseness of intellect which prefers to them the fleeting advantages of this world , is the notion that , for the cares of the other world , whatever may be at some future ...
Page 14
... cause of this neglect of unseen and eter- nal things is a confirmed habit of sin . Of the un- fortunate persons who are thus tied and bound , it may be said that they have rendered themselves absolutely incapable , without a more than ...
... cause of this neglect of unseen and eter- nal things is a confirmed habit of sin . Of the un- fortunate persons who are thus tied and bound , it may be said that they have rendered themselves absolutely incapable , without a more than ...
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admit Almighty ancient angels apostles authority baptism behold believe Bible blessing brethren called cause cerned Christ Christian Church circumstances creatures danger death desire dispensations Divine doctrine duty earth earthly Egypt errour eternal everlasting evil spirits exertions eyes Ezra faith Father favour fear glory God's Gospel grace happiness hath hearts heathen Heaven Hilkiah Holy Ghost hope human instance institutions Israel Israelites Jews Jonadab king kingdom knowledge labours less Lincoln's Inn lives Lord mankind Matt means mercy mighty misery mortal Moses nation nature ness object ourselves passages Paul Pentateuch person Phædo Pharaoh prayer Preached present principles prophet Psalm punishment reason received Rechab Rechabites recollect religion religious render repentance salvation Samaritan Pentateuch Scripture SERMON servants sins society souls sufferings sufficient suppose sure temporal thee things thou tion tism truth University of Oxford unto vessel of wrath wicked wisdom wise words
Popular passages
Page 357 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Page 21 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 18 - And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master ! how shall we do ? And he answered, Fear not : for they that be with us are more than they that be with them.
Page 297 - For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul ; thou must be brought before Caesar ; and, lo, God hath given thee all them that sail with thee.
Page 194 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 64 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Page 165 - And when He was come near, He beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes.
Page 37 - A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Page 102 - And God said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 277 - Thus saith the LORD of hosts, the God of Israel, Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you; therefore thus saith the LORD of hosts, the God of Israel, Jonadab the son of Rechab shall not want a man to stand before me for ever.