Sermons Preached at Chester1839 - 12 pages |
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Page 9
... , not even on a death - bed is conscience always heard . Of that , I am quite aware ; the last , the darkest proof of * 1 Corinthians i . 26 . + James ii . 5 . satan's power , is to bring a man unawakened to B 3 RIGHT AND WRONG . 9.
... , not even on a death - bed is conscience always heard . Of that , I am quite aware ; the last , the darkest proof of * 1 Corinthians i . 26 . + James ii . 5 . satan's power , is to bring a man unawakened to B 3 RIGHT AND WRONG . 9.
Page 10
... death , after the death of the body , when the ruin of the man has been completed , when his doom has been even almost entered upon . It is then that the accusing voice will break forth ; it is then that its tremendous power will be ...
... death , after the death of the body , when the ruin of the man has been completed , when his doom has been even almost entered upon . It is then that the accusing voice will break forth ; it is then that its tremendous power will be ...
Page 27
... death . " It was thus , indeed , in the case of the first death that ever happened on earth . It might have been reasonaby expected , that as death had been so awfully pronounced as the penalty of sin , the Lord God Himself would have ...
... death . " It was thus , indeed , in the case of the first death that ever happened on earth . It might have been reasonaby expected , that as death had been so awfully pronounced as the penalty of sin , the Lord God Himself would have ...
Page 28
... death from the hand of man , as the punishment of his sin . And it is indeed remark- able , that instead of condemning this first mur- derer to death , the judgment of the Lord is pro- nounced in sevenfold severity upon the man that ...
... death from the hand of man , as the punishment of his sin . And it is indeed remark- able , that instead of condemning this first mur- derer to death , the judgment of the Lord is pro- nounced in sevenfold severity upon the man that ...
Page 31
... death , not only do the same , but have pleasure in them that do them . " Lastly , let each one of us remember that our forgetfulness of God presupposes our knowledge of Him . If we forget Him , it cannot be said that we have scarcely ...
... death , not only do the same , but have pleasure in them that do them . " Lastly , let each one of us remember that our forgetfulness of God presupposes our knowledge of Him . If we forget Him , it cannot be said that we have scarcely ...
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Common terms and phrases
anointing apostle baptism blessed blind brethren bring brought called careless child children of God christian church Church of England command conscience crucified death declared disciples doctrine doeth earnest earth epistle eternal eyes faith Father fear feel flesh forget forgive forgiven give glory God the Father God's Godhead godly gospel liturgy grace gracious hath heart heaven Holy Bible Holy Ghost Holy Spirit Jesus Christ John John the Baptist keep kingdom knoweth light living look Lord Jesus Christ Lord's man-the man's means of grace mercy mind minister ministry nature ness Onesimus ourselves Paul peace pray prayer preaching profession racter receive religion rience righteousness salvation sanctification sanctified saved Saviour Scripture SERMON servant sheep shew shine sinner sins soul speak suffering surely tell thee things thou tion truth ungodly unto whole wicked wisdom word worldly wrath your's
Popular passages
Page 303 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 141 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 195 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 189 - And when the king came in to see the guests, he saw there a man which had not on a wedding garment...
Page 294 - And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name ? And he blessed him there. And Jacob called the name of the place Peniel : for I have seen God face to face, and my life is preserved.
Page 31 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 33 - Therefore, seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.
Page 123 - Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ...
Page 227 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Page 188 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.