Two Poets of the Oxford Movement: John Keble and John Henry NewmanFairleigh Dickinson University Press, 1996 - 296 pages This book examines the poetry of two important figures in the Oxford Movement, a campaign that began by asserting the independence of the English Church from secular power and that went on to Catholicize the Protestant color of Anglicanism in the early nineteenth century. John Keble and John Henry Newman both conceived poetry as the instrument of religious persuasion: Keble through his Christian Year which, although it antedated the movement, was hailed as its Baptist cry; and Newman through his more aggressive contributions to Lyra Apostolica. After a brief introduction in which he discusses the nature of Tractarian poetry - members of the movement were given that nickname - author Rodney Stenning Edgecombe presents detailed readings of the two collections, stressing their value as poetry rather than as theological documents. He argues that both men possessed real lyric gifts which shifts in taste and the theological emphasis of earlier commentaries have tended to obscure. |
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Page 73
... spring returning , Welcome to the thoughtful heart ! May I call ye sense or learning , Instinct pure , or Heaven - taught art ? 93 Epiphany falls in the dead of winter , but Keble has found a seasonal escape into April through the ...
... spring returning , Welcome to the thoughtful heart ! May I call ye sense or learning , Instinct pure , or Heaven - taught art ? 93 Epiphany falls in the dead of winter , but Keble has found a seasonal escape into April through the ...
Page 114
... spring's delicious air , One steady thought , that GOD is there . On closer inspection we realize that the nature imagery is not transcriptive , since the recurrent force of " When ... when " cancels the idea of a specific season and ...
... spring's delicious air , One steady thought , that GOD is there . On closer inspection we realize that the nature imagery is not transcriptive , since the recurrent force of " When ... when " cancels the idea of a specific season and ...
Page 133
... spring " ) 56 serves to remind us how firmly he remains anchored to that tradition even as he makes his short , tremulous excursions into contemporary modes of seeing . Gray reclaimed the metaphysical conceit when , following Dante , he ...
... spring " ) 56 serves to remind us how firmly he remains anchored to that tradition even as he makes his short , tremulous excursions into contemporary modes of seeing . Gray reclaimed the metaphysical conceit when , following Dante , he ...
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angels Anglican begins belief Catholic Christ Christian Church claims Collins and Goldsmith comes Compare course Cross death divine earth edited England English eyes Faber fact faith fall fear feel figure final flowers gives God's Gray's hand heart Heaven Herbert Holy hope human hymn Ibid idea imaginative John Henry Newman John Keble Keble's later light London Lonsdale Lord lyric means mind morning move nature night offers once opening original Oxford Oxford Movement poem Poems of Gray poet Poetical poetry prayer present provides recalls rest Roman round saints seems sense Septuagesima Sunday sort soul spirit stanza suffering suggests Sunday taken takes thee things thou thought tion Tractarian Trinity truth turn University Press verse vision whereas Wordsworth