Diamond DustHitchcock and Walden, 1880 - 242 pages |
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Page 12
... natural and easy for the babes . Tin is chosen instead of the richer metals to hold the diamond dust on account of its very poverty . God always uses means utterly inadequate to the result to be produced , that it may be thor- oughly ...
... natural and easy for the babes . Tin is chosen instead of the richer metals to hold the diamond dust on account of its very poverty . God always uses means utterly inadequate to the result to be produced , that it may be thor- oughly ...
Page 23
... nature charged with the diamond dust of divine power ? 1. We must understand our own weakness . This is the Sebastopol of the campaign , the key to the position . The Master said , " Without me ye can do nothing . " He understood our ...
... nature charged with the diamond dust of divine power ? 1. We must understand our own weakness . This is the Sebastopol of the campaign , the key to the position . The Master said , " Without me ye can do nothing . " He understood our ...
Page 24
... nature so as to be full of power by the Spirit of the Lord . We must not only be converted , we must be- come as little children . There is an inborn spirit of independence that must be gotten rid of as soon as possible . When Thales ...
... nature so as to be full of power by the Spirit of the Lord . We must not only be converted , we must be- come as little children . There is an inborn spirit of independence that must be gotten rid of as soon as possible . When Thales ...
Page 45
... nature , it will seem the supreme happiness to escape from the grinding machinery and turn Modoc or Arab or any body who does not have to study . The more our school work annoys us , the more certainly do we need it , and the more ...
... nature , it will seem the supreme happiness to escape from the grinding machinery and turn Modoc or Arab or any body who does not have to study . The more our school work annoys us , the more certainly do we need it , and the more ...
Page 63
... the sum of relig- ious duty . They kept that most subtle and variable and uncertain part of the nature , the emotional , forever under the microscope . No } wonder that they grew morbid and erratic , see- THINKING . 63.
... the sum of relig- ious duty . They kept that most subtle and variable and uncertain part of the nature , the emotional , forever under the microscope . No } wonder that they grew morbid and erratic , see- THINKING . 63.
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ability apostle Aristotle attention beauty better Bible blunder body brain bring Christ Christian Church cial civilization comes courtesy crowd death diamond dust dignity divine effort egotism epicurean evangelism eyes fail faith friends gave give given glish glory God's Greeks hand happiness heart Hebrew hold honor hope hour human Iago Jesus Christ keep less live look lose man's marriage matter means mental mighty mind mnemonic moral mother neighbor ness never Norsemen obligation Olympic games ourselves physical pitiful poor prayer prince Prince of Orange rich Roundhead rule salvation selfishness sense Sir Launfal soul spirit stand strength success suffering sure teach ten chances thee thing thou thought thousand tion truth understand unto utter weak wife woman women wonderful word wrong wrought young
Popular passages
Page 119 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Page 148 - The coward slave, we pass him by, We dare be poor for a
Page 181 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels : for I was an hungered, and ye gave me no meat : I was thirsty, and ye gave me no drink : I was a stranger, and ye took me not in : naked, and ye clothed me not : sick, and in prison, and ye visited me not.
Page 184 - Lo, it is I, be not afraid! In many climes, without avail, Thou hast spent thy life for the Holy Grail; Behold, it is here, — this cup which thou Didst fill at the streamlet for me but now; This crust is my body broken for thee, This water His blood that died on the tree; The Holy Supper is kept, indeed, In whatso we share with another's need...
Page 97 - A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity...
Page 148 - Our toils obscure, and a* that ; The rank is but the guinea's stamp ; The man's the gowd for a* that. What tho' on hamely fare we dine, Wear hodden-gray, and a' that ; Gie fools their silks, and knaves their wine, A man's a man for a
Page 182 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee?
Page 182 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; naked and ye clothed me: I was sick and ye visited me; I was in prison and ye came unto me.
Page 77 - Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 183 - I behold in thee An image of Him who died on the tree ; Thou also hast had thy crown of thorns, — Thou also hast had the world's buffets and scorns, — And to thy life were not denied The wounds in the hands and feet and side : Mild Mary's Son, acknowledge me ; Behold, through him, I give to thee...