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able already appears army authority become believe body called carried cause century character Chinese Christian Church common considered Corsica course Court criminal death derived doubt duty effect empire England English equally established Europe existing fact feeling force France French German give given Government hand head House important influence interest Italy King known labour land languages least less living look Lord master means ment military mind nature nearly never object observed officers once origin Paoli party passed perhaps persons political possessed practice present prison probably produce question readers reason received reform remain respect Russia says seems slave speak success surnames taken things tion whole
Page 288 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 288 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever...
Page 521 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
Page 157 - So great moreover is the regard of the law for private property, that it will not authorize the least violation of it; no, not even for the general good of the whole community. If a new road, for instance, were to be made through the grounds of a private person, it might perhaps be extensively beneficial to the public, but the law permits no man, or set of men, to do this without consent of the owner of the land.
Page 454 - Pythian's mystic cave of yore, Those oracles which set the world in flame, Nor ceased to burn till kingdoms were no more : Did he not this for France?
Page 234 - I am forced, with all humility, and yet plainly, to profess, that I cannot with safe conscience, and without the offence of the majesty of God, give my assent to the suppressing of the said exercises: much less can I send out any injunction for the utter and universal subversion of the same.
Page 351 - I know a citizen who adds or alters a letter in his name, with every plum he acquires; he now wants only the change of a vowel* to be allied to a sovereign prince in Italy ;f and that perhaps he may contrive to be done by a mistake of the graver upon his tomb-stone.
Page 104 - D'un simple bonnet de coton, Dit-on. Oh ! oh ! oh ! oh ! ah ! ah ! ah ! ah ! Quel bon petit roi c'était là ! La, la. Il fesait ses quatre repas Dans son palais de chaume, Et sur un âne, pas à pas, Parcourait son royaume.
Page 315 - The court does not recognize their application. There is no likeness between the cases. They are in opposition to each other, and there is an impassable gulf between them. The difference is that . which exists between freedom and slavery; and a greater cannot be imagined.
Page 315 - Such services can only be expected from one who has no will of his own, who surrenders his will in implicit obedience to that of another. Such obedience is the consequence only of uncontrolled authority over the body. There is nothing else which can operate to produce the effect. The power of the master must be absolute to render the submission of the slave perfect.