Justification and Variegated Nomism: The Complexities of Second Temple JudaismD. A. Carson, Peter T. O’Brien, Mark A. Seifrid Baker Publishing Group, 2001 - 634 pages A comprehension of Paul's understanding of the law and justification has been a perennial problem for historians and theologians. The need for further clarity has given rise to this collection of essays by an international list of esteemed scholars who seek, in the first of two volumes, to illuminate the complexities of the Judaism of Jesus' (and Paul's) day. Was it a legalistic religion that taught one could be justified before God by obeying law? Was it even one religion, or was it a collection of traditions with some similarities and many dissimilarities? A second volume is forthcoming which will further this discussion among scholars through an evaluation of the paradoxes of Paul. |
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Page 250
... regard because it portrays God's unwillingness to turn against his " favored " people on whom he has " zeal to confer . . . a life of felicity and everlasting renown " ( Ant . 4.122 ) . Even more important than God's alliance , however ...
... regard because it portrays God's unwillingness to turn against his " favored " people on whom he has " zeal to confer . . . a life of felicity and everlasting renown " ( Ant . 4.122 ) . Even more important than God's alliance , however ...
Page 317
... regard to the phrase " forget the Lord " The verb with God as subject and the covenant as object is rendered more or ... regard to " forget the Lord " of the Hebrew Text . Onqelos paraphrases as " forget the reverence [ or ' fear , ' xлn ] ...
... regard to the phrase " forget the Lord " The verb with God as subject and the covenant as object is rendered more or ... regard to " forget the Lord " of the Hebrew Text . Onqelos paraphrases as " forget the reverence [ or ' fear , ' xлn ] ...
Page 420
... regard – but because her action , as unusual as it was , was legitimated by community standards , leaving Judah without a claim . Therefore ( the basis is clearly stated in the narrative ) Judah could not condemn Tamar of " whoredom ...
... regard – but because her action , as unusual as it was , was legitimated by community standards , leaving Judah without a claim . Therefore ( the basis is clearly stated in the narrative ) Judah could not condemn Tamar of " whoredom ...
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Justification and Variegated Nomism, Volume 1 D. A. Carson,Peter Thomas O'Brien,Mark A. Seifrid No preview available - 2001 |
Common terms and phrases
4QMMT Abot Abraham Amidah Apocalypse Aramaic argues Aseneth atonement Baruch Bible blessed Brill century Christian commandments concern context covenant covenantal nomism death deeds Deut divine E. P. Sanders election Enoch eschatological Essenes evil Exod Ezra faithful forgiveness genre Gentiles God's mercy grace Greek Hasmonean Hebrew Hellenistic Hodayot human Ibid individual interpretation Isaiah Israel Israelites Jerusalem Jewish Jews Joseph and Aseneth Josephus judgment justice king language Leiden literature Lord Macc Maccabees merit Mishnah Mohr Siebeck Moses nation Neofiti obedience Palestinian Palestinian Judaism Palestinian Targum patriarchs Paul and Palestinian Pentateuch Pharisees Philo prayer priests Prophets Psalms of Solomon Pseudepigrapha punishment question Qumran rabbinic reference regard relationship religious repentance righteous Sadducees salvation Sanders's scholars Scripture Scrolls Second Temple Second Temple Judaism sectarian sinners sins soteriology story Tannaitic theme theology Tobit Torah tradition translation wicked wisdom writings καὶ