Essays, Addresses and Lyrical TranslationsMacmillan, 1893 - 340 pages |
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Page li
... ourselves to the study of pollen and seeds , pigeons and vultures , tigers and apes . We think we can learn something from Gethsemane and Calvary . " The Incarnation , as inter- preted by St. John , would have been a puzzle to him if ...
... ourselves to the study of pollen and seeds , pigeons and vultures , tigers and apes . We think we can learn something from Gethsemane and Calvary . " The Incarnation , as inter- preted by St. John , would have been a puzzle to him if ...
Page 37
... ourselves have passed into nothingness , or rather into " nature . " Such is the creed which some are now preaching with even passionate enthusiasm , an en- thusiasm which may well seem strange to some of us , but which is , perhaps ...
... ourselves have passed into nothingness , or rather into " nature . " Such is the creed which some are now preaching with even passionate enthusiasm , an en- thusiasm which may well seem strange to some of us , but which is , perhaps ...
Page 86
... ourselves in the hay . We cackled like the poultry , And the people , passing by , Thought that our " Cock - a - doodle ! " Was really the cock's shrill cry . The old chests in our courtyard We carpeted inside , And dwelt therein ...
... ourselves in the hay . We cackled like the poultry , And the people , passing by , Thought that our " Cock - a - doodle ! " Was really the cock's shrill cry . The old chests in our courtyard We carpeted inside , And dwelt therein ...
Page 106
... ourselves from a host of petty irritations . The danger lies , not in knowing these things , but in attaching too much importance to them . Let us remember that it requires no great intellect or virtue to graduate in the school of ...
... ourselves from a host of petty irritations . The danger lies , not in knowing these things , but in attaching too much importance to them . Let us remember that it requires no great intellect or virtue to graduate in the school of ...
Page 107
... ourselves by imaginative sympathy into the position of others , so that we may act towards them as we would wish them to act towards us . True politeness is as the polished wood : conventional politeness - when it stands alone - is ...
... ourselves by imaginative sympathy into the position of others , so that we may act towards them as we would wish them to act towards us . True politeness is as the polished wood : conventional politeness - when it stands alone - is ...
Other editions - View all
Essays, Addresses and Lyrical Translations (Classic Reprint) Thomas Campbell Finlayson No preview available - 2018 |
Essays, Addresses and Lyrical Translations: With a Biographical Sketch Thomas Campbell Finlayson No preview available - 2016 |
Common terms and phrases
admiration affection apostle appear Arthur Hallam Arthur Vincent asceticism beautiful become believe called calm character Christ Christian church comes Congregational churches Congregationalist conscience cynical danger deacon death despise disciples divine doctrine Don Quixote dream duty experience eyes fact faculty faith Father feasting feel Finlayson flowers give gospel grief Hallam hand heart heaven honour hospitality human love ideal imagination importance influence intellectual JAMES FINLAYSON Jesus Lancashire light live look Lord Manchester meekness mind minister moral nature ness never noble ourselves passed pastor perhaps Pharisees philosophy pietism Pippa Pippa passes poem poet poetry practical preacher preaching pride proclaim regard religion religious rosebud Rusholme Sancho Panza selfish sentimentalism sermons servant simply Somersby sometimes sorrow soul speak spirit Stoic Stoicism stranger success supreme value surely sweet sympathy tell Tennyson thee thing thou thought tion true truth Vashti whilst word young
Popular passages
Page 114 - tis no matter ; Honour pricks me on. Yea, but how if honour prick me off when I come on ? How then ? Can honour set to a leg ? No. Or an arm ? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ^ No. What is honour i A word. What is in that word, honour ? What is that honour? >Vir. A trim reckoning! —Who hath it t He that died o* Wednesday.
Page lv - That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life...
Page 20 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Page 33 - Nor thro" the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice 'believe no more' And heard an ever-breaking shore That tumbled in the Godless deep; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd 'I have felt.
Page 13 - As sometimes in a dead man's face, To those that watch it more and more, A likeness, hardly seen before, Comes out — to some one of his race : So, dearest, now thy brows are cold, I see thee what thou art, and know Thy likeness to the wise below, Thy kindred with the great of old.
Page 12 - And only thro' the faded leaf The chestnut pattering to the ground : Calm and deep peace on this high wold, And on these dews that drench the furze, And all the silvery gossamers That twinkle into green and gold...
Page 169 - The year's at the spring And day's at the morn; Morning's at seven; The hill-side's dew-pearled; The lark's on the wing; The snail's on the thorn: God's in his heaven — All's right with the world!
Page 278 - And when the ten heard it, they were moved with indignation concerning the two brethren. But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. Not so shall it be among you: but whosoever would become great among you shall be your minister; and whosoever would be first among you shall be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom...
Page 108 - At seasons thro' the gilded pale : For who can always act ? but he, To whom a thousand memories call, Not being less but more than all The gentleness he...
Page 9 - O bliss, when all in circle drawn About him, heart and ear were fed To hear him as he lay and read The Tuscan poets on the lawn: Or in the all-golden afternoon A guest, or happy sister, sung, Or here she brought the harp and flung A ballad to the brightening moon...