Man Or the State?: A Group of Essays by Famous WritersWaldo Ralph Browne B.W. Huebsch, 1919 - 141 pages |
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abolished abolition absolutely activity amongst artist Augustin Thierry authority bad Popes barbarians beautiful become Byzantine law Cæsar Celts Christ Christian Church citizen civilisation civilization communal lands conscience constituted corn-laws crime Dahomeys despot England ernment Europe European evil exist fact families federation feudal force fraternities free agreement free cities freedom Germany guilds human ideal individual industry inhabitants institutions Jacquerie judge Kabyles king labor legislation liberty live lord Max Stirner means mediæval ment Middle Ages moral nation nature neighbor never obey organisation pain parties peasants perfect perfect law persons political Pope present priest private property progress realisation recognised reform refuse religious resist revolution rich right to ignore Roman Roman law rulers serfdom slavery slaves social society spirit struggles theocracies things thought tion to-day towns trade tribe true twelfth century union village commune violence vote whilst
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Page 72 - Not a drum was heard, not a funeral note, As his corse to the rampart we hurried ; Not a soldier discharged his farewell shot O'er the grave where our hero we buried. We buried him darkly at dead of night, The sods with our bayonets turning ; By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast...
Page 80 - Under a government which imprisons any unjustly, the true place for a just man is also a prison. The proper place to-day, the only place which Massachusetts has provided for her freer and less...
Page 58 - ... But the wise know that foolish legislation is a rope of sand, which perishes in the twisting ; that the State must follow, and not lead the character and progress of the citizen ; the strongest usurper is quickly got rid of; and they only who build on Ideas, build for eternity ; and that the form of government which prevails, is the expression of what cultivation exists in the population which permits it. The law is only a memorandum. We are superstitious, and esteem the statute somewhat : so...
Page 90 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 91 - This law of nature, being coeval with mankind, and dictated by God Himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.
Page 88 - They who know of no purer sources of truth, who have traced up its stream no higher, stand, and wisely stand, by the Bible and the Constitution, and drink at it there with reverence and humility; but they who behold where it comes trickling into this lake or that pool, gird up their loins once more, and continue their pilgrimage toward its fountain-head.
Page 71 - Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator?
Page 83 - However, at the request of the selectmen, I condescended to make some such statement as this in writing : — " Know all men by these presents, that I, Henry Thoreau, do not wish to be regarded as a member of any incorporated society which I have not joined.
Page 82 - For my own part, I should not like to think that I ever rely on the protection of the State. But, if I deny the authority of the State when it presents its tax-bill, it will soon take and waste all my property, and so harass me and my children without end. This is hard. This makes it impossible for a man to live honestly, and at the same time comfortably, in outward respects. It will not be worth the while to accumulate property; that would be sure to go again. You must hire or squat somewhere, and...
Page 131 - Is this Utopian ? A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realisation of Utopias.