A Familiar Survey of the Christian Religion: And of History, as Connected with the Introduction of Christianity, and with Its Progress to the Present Time. Intended Primarily for the Use of Young Persons of Either Sex, During the Course of Public Or of Private EducationA. Strahan, 1801 - 542 pages |
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Page 10
... same sen- tence ( 4 ) , as though it were to prevent the poffibility of mistaking their meaning respect- ing the image in which the children of Adam were born , again aver to have been that in which Adam was originally formed . Here ...
... same sen- tence ( 4 ) , as though it were to prevent the poffibility of mistaking their meaning respect- ing the image in which the children of Adam were born , again aver to have been that in which Adam was originally formed . Here ...
Page 143
... feer " and " prophet " were terms of the same import is exprefsly affirmed in 1 Sam . ix . 9 . ( r ) 1 Chron . xxix . 29 . ( s ) 2 Chron . ix . 29 . and and laft , are afterwards affirmed to be written in THE OLD TESTAMENT . 143.
... feer " and " prophet " were terms of the same import is exprefsly affirmed in 1 Sam . ix . 9 . ( r ) 1 Chron . xxix . 29 . ( s ) 2 Chron . ix . 29 . and and laft , are afterwards affirmed to be written in THE OLD TESTAMENT . 143.
Page 209
... same name , whom Ignatius in his Epistle to the Ephefian Church antece- dently to his martyrdom , A. D. 107 , terms " inexpreffible in " charity ; whom " he adds , " I befe : ch you to love according " to Jefus Chrift , and all of you ...
... same name , whom Ignatius in his Epistle to the Ephefian Church antece- dently to his martyrdom , A. D. 107 , terms " inexpreffible in " charity ; whom " he adds , " I befe : ch you to love according " to Jefus Chrift , and all of you ...
Page 283
... same time applied , and had also been applied in the Old Teftament , as characteristic of God the Fa- ther ( p ) . Further ; to this great and glo- rious Saviour , the fecond perfon in the Di- vine Trinity , the immediate agency of ...
... same time applied , and had also been applied in the Old Teftament , as characteristic of God the Fa- ther ( p ) . Further ; to this great and glo- rious Saviour , the fecond perfon in the Di- vine Trinity , the immediate agency of ...
Page 318
... same defcription may be applied to himself . It is recorded of him that he frequently associated with " publicans and finners , " notwithstand- ing the odium which his condefcenfion excit- ed , labouring for their converfion . When the ...
... same defcription may be applied to himself . It is recorded of him that he frequently associated with " publicans and finners , " notwithstand- ing the odium which his condefcenfion excit- ed , labouring for their converfion . When the ...
Other editions - View all
A Familiar Survey of the Christian Religion, 1830 (Classic Reprint) Thomas Gisborne No preview available - 2015 |
A Familiar Survey of the Christian Religion: And of History as Connected ... Thomas Gisborne No preview available - 2015 |
Common terms and phrases
afterwards againſt alfo alſo apoftle Babylonian captivity becauſe bishops bleffed book of Chronicles Canaan cauſe century Chrift Chriftian church command confequence corrupt courſe death defire deftruction difciples Divine doctrine earth ecclefiaftical Egypt emperor Epiftle eſtabliſhed exiſtence facred faid faith falvation fame Father favour fecond fects feems fent feven fhall fhould fimilar firft firſt fome fpirit ftate ftill fubject fucceffive fucceffor fuch fufferings Gentiles Gofpel hiftory himſelf Holy idolatry Ifrael Ifraelites infpiration inftructed Irenæus itſelf Jefus Chrift Jerufalem Jewish Jews John king kingdom lefs Lord Luke Matt Meffiah ment Mofes moft moſt muſt numbers obferved occafion paffages papal Paul perfecution perfons pontiff pope prefent promiſed prophets proteftants puniſhment purpoſe raiſed reafon refpecting religion Roman Rome Saracens Saviour Scriptures ſhall ſpeak ſtate Teftament teftimony thefe themſelves theſe thofe thoſe thou thouſand tion tribes of Judah truth univerfal unto uſe Weft whofe Wicliff writers
Popular passages
Page 300 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come. And hath put all things under his feet : and gave him to be the head over all things, to the church, which is his body, the fulness of him that filleth all in all...
Page 77 - Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up...
Page 108 - And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
Page 317 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
Page 42 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud ; so that all the people that was in the camp trembled.
Page 316 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet ; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
Page 42 - God ; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire : and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
Page 523 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Page 269 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin ; as it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable ; there is none that doeth good, no, not one.
Page 269 - I that do it, but sin that dwelleth in me; for I know that in me, that is, in my flesh, dwelleth no good thing; for to will is present with me, but how to perform that which is good I find not; for the good that I would, I do not, but the evil which I would not, that I do.