An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to PunishmentG. Davidson, 1826 - 360 pages |
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Page 80
... dispensation ? For the honor of God , of Christ , and his apostles , yea , for the honor of Christianity , we hope you will not assert this . If Zoroaster learned the above articles of his creed from a divine source , it must have been ...
... dispensation ? For the honor of God , of Christ , and his apostles , yea , for the honor of Christianity , we hope you will not assert this . If Zoroaster learned the above articles of his creed from a divine source , it must have been ...
Page 131
... dispensation , for the very same devil the Jews were of , had been from the beginning of the world ; had deceived Eve , and led Cain to murder his brother Abel . The Jews had been " murderous persons " from the beginning of the gospel ...
... dispensation , for the very same devil the Jews were of , had been from the beginning of the world ; had deceived Eve , and led Cain to murder his brother Abel . The Jews had been " murderous persons " from the beginning of the gospel ...
Page 144
... dispensation . " In his note he says , " viz . against Jewish governors , who have a dispensation of - religion from heaven , as well as against heathen ma- 144 AN INQUIRY - PART I.
... dispensation . " In his note he says , " viz . against Jewish governors , who have a dispensation of - religion from heaven , as well as against heathen ma- 144 AN INQUIRY - PART I.
Page 185
... dispensation , but is never quoted nor alluded to , showing that any of them believed the devil to be a fallen angel . They neither announce this as an Old Testament doctrine , nor as a new revelation from God under the gospel dispensation ...
... dispensation , but is never quoted nor alluded to , showing that any of them believed the devil to be a fallen angel . They neither announce this as an Old Testament doctrine , nor as a new revelation from God under the gospel dispensation ...
Page 206
... in both , the meaning seems to be since the age began , probably referring to the Mosaic age or dispensation . In Isai . xlv . 17. it is said , " Israel 蘩 shall be saved in the Lord with an everlasting salva- 206 AN INQUIRY - PART II .
... in both , the meaning seems to be since the age began , probably referring to the Mosaic age or dispensation . In Isai . xlv . 17. it is said , " Israel 蘩 shall be saved in the Lord with an everlasting salva- 206 AN INQUIRY - PART II .
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Common terms and phrases
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
Popular passages
Page 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
Page 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 24 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
Page 211 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
Page 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Page 328 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
Page 286 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Page 284 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
Page 329 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
Page 112 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.