The Epistles of St. Paul to Titus, Philemon, and the Hebrews: With Notes Critical and PracticalG. Bell, 1893 - 275 pages |
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Page vii
... grace , " viii . 6. From this we gather that he had initiated the matter , and he carried it out with an earnestness which left nothing to be desired on the Apostle's part . " Thanks be to God which put the same earnest care into the ...
... grace , " viii . 6. From this we gather that he had initiated the matter , and he carried it out with an earnestness which left nothing to be desired on the Apostle's part . " Thanks be to God which put the same earnest care into the ...
Page viii
... grace of God , " After that the kindness and love of God our Saviour ... not by works of righteousness which we had done , but by His mercy he saved us . " Then there is the instrumentality of the Sacramental system , " by the font of ...
... grace of God , " After that the kindness and love of God our Saviour ... not by works of righteousness which we had done , but by His mercy he saved us . " Then there is the instrumentality of the Sacramental system , " by the font of ...
Page x
... ; and if he was deprived of the enjoy . ment of the means of grace , that the Christian community should subscribe to the utmost of their power to purchase his freedom . THE EPISTLE TO PHILEMON . xi But there is another.
... ; and if he was deprived of the enjoy . ment of the means of grace , that the Christian community should subscribe to the utmost of their power to purchase his freedom . THE EPISTLE TO PHILEMON . xi But there is another.
Page xi
... Grace- the Spirit of Jesus . The considerations brought to bear upon Philemon are not natural , but spiritual - no rights of man , no natural equality of mankind , but the fact that " in Christ there is neither Jew nor Greek , Barbarian ...
... Grace- the Spirit of Jesus . The considerations brought to bear upon Philemon are not natural , but spiritual - no rights of man , no natural equality of mankind , but the fact that " in Christ there is neither Jew nor Greek , Barbarian ...
Page xx
... grace and nourishment from Himself as the Head to the members of His Body , as in the most mysterious sense " in " Him . Com- pared to this idea the mediation typified by the Jewish high priest is external , but though external it is ...
... grace and nourishment from Himself as the Head to the members of His Body , as in the most mysterious sense " in " Him . Com- pared to this idea the mediation typified by the Jewish high priest is external , but though external it is ...
Other editions - View all
The Epistles of St. Paul to Titus, Philemon and the Hebrews: With Notes ... Michael Ferrebee Sadler No preview available - 2015 |
The Epistles of St. Paul to Titus, Philemon and the Hebrews: With Notes ... Michael Ferrebee Sadler No preview available - 2017 |
Common terms and phrases
Aaron Abraham Acts altar anamnesis angels Apostle Apostolic writer atonement Baptism Bishop Wordsworth blessed blood body brethren CHAP Christian Chrysostom Church Copt covenant Cretians Cursives death Deut Divine doctrine earth enter Epistle Epistle to Philemon Epistle to Titus eternal Eucharist Exod faith Father flesh glory God's Gospel grace hath heaven heavenly HEBREWS High Priest Holy Ghost Holy of Holies Irenæus Israel Jesus Christ Jewish Jews John King Levit living Lord Lord's Luke Matt means minister Moses offered Onesimus ordained order of Melchisedec Paul perfect Phil Philemon prayer preached priesthood promise prophets Psalm received Redemption rest Resurrection righteousness sacrifice salvation sanctified Saviour seems Septuagint shew signifies sins soul Spirit suffered Syriac tabernacle teaching Testament thee things thou tion Titus translated Tychicus unto verse viii Vulg Wherefore word worship written
Popular passages
Page 113 - Christ raised; and if Christ be not raised, your faith is vain; ye are yet in your sins.
Page 147 - NOT ACCORDING TO THE COVENANT THAT I MADE WITH THEIR FATHERS IN THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; BECAUSE THEY CONTINUED NOT IN MY CONVENANT, AND I REGARDED THEM NOT, SAITH THE LORD.
Page 39 - I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Page 135 - If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12. For the priesthood being changed, there is made of necessity a change also of the law.
Page 229 - For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Page 179 - Then said I, Lo, I come (in the volume of the Book it is written of me,) to do Thy will, O God.
Page 167 - Him should all fulness dwell ; and having made peace through the Blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.
Page 107 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 147 - And he took the book of the covenant, and read in the audience of the people : and they said, All that the LORD hath said will we do, and be obedient And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Page 81 - Wherefore (as the Holy Ghost saith) 'To day if ye will hear his voice, "harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 'when your fathers tempted me, proved me, and saw my works forty years.