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added affections afterwards ancient appeared arts banishment became begun body born called cause character Charles christian church civil common commonwealth concerning consists continued council court danger death debate desired died discourse earl edition elected ends England English entered excellence force give greater hath History honour inclined interest Italy judgment king king's kingdom known laid learned less liberty lived looked lord matter means ment mind nature never observed opinion Oxford parliament particular pass peace person present principal prove published reason received religion restoration retired seemed shewed short side soon soul spirit thing thought tion took truth virtue whole Wiltshire wisdom write written
Page 45 - A LAW OF NATURE, (lex naturalis,) is a precept, or general rule, found out by reason, by which a man is forbidden to do that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved.
Page 320 - All the images of nature were still present to him, and he drew them, not laboriously, but luckily; when he describes anything, you more than see it, you feel it too. Those who accuse him to have wanted learning give him the greater commendation: he was naturally learned; he needed not the spectacles of books to read nature; he looked inwards and found her there.
Page 224 - Complete Angler; or, The Contemplative Man's Recreation : being a Discourse of Rivers, Fishponds. Fish and Fishing, written by IZAAK WALTON ; and Instructions how to Angle for a Trout or Grayling in a clear Stream, by CHARLES COTTON.
Page 105 - Memory and her syren daughters ; but by devout prayer to that Eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 102 - ... the deeds and triumphs of just and pious nations, doing valiantly through faith against the enemies of Christ ; to deplore the general relapses of kingdoms and states from justice and God's true worship.
Page 105 - Neither do I think it shame to covenant with any knowing reader, that for some few years yet I may go on trust with him toward the payment of what I am now indebted...
Page 79 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it. Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have equal durations, and Thersites is like to live as long as Agamemnon.
Page 79 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture.
Page 109 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.