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On the decline of the king's cause, his living was sequestered, and he retired into Wales, where he was reduced to the necessity of keeping school for the support of himself and family. After continuing some years in this solitude, he was driven to London by the domestic calamity of losing three of his sons in the short space of two or three months; and now officiated, though in circumstances of great danger, to a private congregation of loyalists. At length becoming acquainted with Edward lord Conway, he was invited by that nobleman to Ireland, where, at Portinore, he found a calm and delightful retreat, in which he continued till the restoration, when he returned to England

In 1660-1, in consideration of his merit, his learning, and attachment to the royal cause, he was promoted to the sees of Down and Connor, in Ireland, and a little before had been made privy counsellor for that ķingdom. About the same time, too, the king granted him the administration of the bishopric of Dromore, for his undaunted defence of the church of England. He was also elected vice-chancellor of the university of Dublin ; which honourable

office he retained to his death, which took place in 1667.

1. The writings of bishop Taylor are all of a theological description, of which the greater part consists of sermons; but the composition of the greatest value, perhaps, contained in his works is, the “ Discourse of the Liberty of Prophesying; shewing the unreasonableness of prescribing to other men's' faith, and the iniquity of persecuting differing opinions.” In this is displayed great extent of learning, clearness of reasoning, and liberality of sentiment. It is divided into twenty-two sections.

2. The most popular works, however, of the bishop, are his two tracts, entitled, 1. The Rule and Exercise of Holy Living. 2. The Rule and Exercises of Holy Dying. In the first of these there is nothing very remarkable; but the last contains many passages of singular beauty; and perhaps none, in the whole compass of his works, could be selected more characteristic of his peculiar manner,

On Death.

I have conversed with some men who rejoiced in thre de ath or calamity of others, and accounted it as a judgment upon them for being on the other side, and against them in the contention ; but within the revolution of a few months, the same man met with a more uneasy and unhandsome death: which when I saw, I wept and was afraid; for I knew that it must be so with all men: for we also shall die, and end our quarrels and contentions by passing to a final sentence.

It will be very material to our best and noblesť purposes, if we represent this scene of change and sorrow, a little more dressed up in circumstances; for so we shall be more apt to practise those rules, the doctrine of which is consequent to this consider. ation. It is a någhty change that is made by the death of every person, and it is visible to us who are alive. Reckon but from the sprightfulness of youth, and the fair cheeks and full eyes of childhood, from the vigorousness and strong flexures of the joints of five-and-twenty, to the hollowness and dead paleness, to the loathsomeness and horror of a three days burial, and we shall perceive the distance to be very great and very strange. But so have I seen a rose newly springing from the clefts of its hood, and at first it was fair as the morning, and full with the dew of Heaven, as a lamb's fleece; but when a ruder breath had forced open its virgin modesty, and dismantled its too youthful and unripe retirements, it began to put on darkness, and to decline to softness and the

symptoms of a sickly age ; it bowed the head, and broke its stalk, and at night, having lost some of its leaves, and all its beauty, it fell into the portion of weeds and out-worn faces.

On the gradual Progress of Man's Reason,

A third part of our life is spent before we enter into an higher order, into the state of a man. Neither must we think, that the life of a man begins when he can feed himself, or walk alone; when he can fight, or beget his like; for so he is contemporary with a camel or a cow: but he is first a man, when he comes to a certain steady use of reason, according to his proportion; and when that is, all the world of men cannot tell precisely. Some are called at age at fourteen, some at one-and-twenty, some never; but all men late enough; for the life of a man comes upon him slowly and insensibly, But as when the sun approaches towards the gates of the morning, he


of heaven, and sends away the spirits of darkness, and gives light to a cock, and calls up the lark to matins, and by and by gilds the fringes of a cloud, and peeps over the eastern hills, thrusting out his golden horns, like those which decked the brows of Moses when he was forced to

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wear a veil, because himself had seen the face of God; and still while a man tells the story, the sun gets up higher, till he shews a fair face, and a full light, and then he shines one whole day, under a cloud often, and soinetimes weeping great and little showers, and sets quickly: so is a man's reason and his life. He first begins to perceive himself to see or taste, making little reflections upon his actions of sense, and can discourse of flies and dogs, shells and play, horses and liberty: but when he is strong enough to enter into arts and little institutions, he is at first entertained with trifles and impertinent things, not because he needs them, but because his understanding is no bigger, and little images of things are laid before him, like a cock-boat to a whale, only to play withal; but before a man comes to be wise, he is half dead with gouts and consumptions, with catarrhs and aches, with sore eyes and a worn-out body; so that if we must reckon the life of a man, but by the accounts of his reason, he is long before his soul be dressed ; and he is not to be called a man without a wise and an adorned soul, a soul at least furnished with what is necessary towards his wellbeing: but by that time his soul is thus furnished, his body is decayed; and then you can hardly reckon him to be alive, when his body is possessed by so many degrees of death.

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