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the cave at Ephesus: for by this time the soldier began to think it was fit he should return to his watch, and observe the dead bodies he had in charge; but when he ascended from his mourning bridal chamber, he found that one of the bodies was stolen by the friends of the dead, and he was fallen into an evil condition, because by the laws of Ephesus, his body was to be fixed in the place of it. The poor man returns to his woman, cries out bitterly, and in her presence resolves to die to prevent his death, and in secret to prevent his shame. But now the wor man's love was raging like her former sadness, and grew witty, and she comforted her soldier, and persuaded him to live, lest by losing him, who had brought her from death and a more grievous sorrow, she should return to her old solemnities of dying, and lose her honour for a dream, or the reputation of her constancy without the change and satisfaction of an enjoyed love. The man would fain have lived, if it had been possible, and she found out this way for him; that he should take the body of her first husband, whose funeral she had so strangely mourned, and put it upon the gallows in place of the stolen thief. He did so, and escaped the present danger, to possess a love which might change as violently as her grief her done. But so have I seen a crowd of disordered people rush violently and in heaps till their utmost border was restrained by a wall, or had

spent the fury of the first fluctuation and watery progress, and by and by it returned to the contrary with the same earnestness, only because it was violent and ungoverned. A raging passion is this crowd, which, when it is not under discipline and the conduct of reason, and the proportions of temperate humanity, runs passionately the way it happens, and by and by as greedily to another side, being swayed by its own weight, and driven any whither by chance, in all its pursuits, having no rule but to do all it can, and spend itself in haste, and expire with some shame and much indecency.

The 27th edition of the Holy Living and Dying, has been recently published, 8vo. by the Rev. Thomas Thirwall.

Jeremy Taylor possessed a very lively and beautiful fancy, a taste perhaps more chaste than correct. His power of language is unbounded; and we are often pleased with his astonishing fertility, when we are least disposed to sympathize with his opinions. His similies, indeed, are often crowded, and the general effect is dissipated and weakened by a redundance of beauties. The bulk of his works consists of sermons, which few probably would

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wish to read, but for the astonishing passages of eloquence which occasionally burst upon the mind. No writer can exceed him in sentimental painting-in awful representation.


WILLIAM LILLY, the famous English astrologer, was born in Leicestershire, in 1602. His parents not being in affluent circumstances, were unable to give their son a liberal education. Having been taught therefore a little writing and arithmetic in the country school of Ashby de la Zouch, he resolved to try his fortune in London, where he arrived in 1620. He first became servant to a mantuamaker, then book-keeper to the master of a salter's company in the Strand, who dying, he was so successful as to marry his widow with a fortune of 10001.

Being now at his ease, he frequented the sermons and lectures of the Puritans; and in 1632, commenced the study of astrology, under the tuition of one Evans, a debauched

Welch parson, who had lately come to London from Leicestershire, where he had prac tised his craft many years. The first specimen Lilly gave of his skill in his new art, was a prophecy that the king had chosen an unlucky horoscope for his coronation in Scotland,1633. In 1634, getting possession of a MS. with some alterations of the " Ars Notoria" of Cornelius Agrippa, he imbibed with great eagerness the doctrine of the magical circle, and the invocation of spirits, adopted a form of prayer therein prescribed to the angel Salmonæus, and soon came to flatter himself that he was the particular favorite of that uncreated phantom. He likewise boasted a familiar acquaintance with the peculiar guardian angels of England, named Salmael and Malchidael. Having purchased some other astrological books, which had been found on pulling down the house of another astrologer, he entered still more deeply into the science.

His subsequent connections with the parliament party, whose interests he espoused, are known from general history, and strongly mark the superstition of the times. Charles I. himself consulted him, to know where he should conceal himself, if he could escape

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