that of numbers, nor of wealth, nor of genius; but it drew its nourishment from the sentiment that pervaded the dwellings of the entire population.

How much this home sentiment did then, and does ever, depend upon the character of the female portion of the people, will be too readily understood by all to require explanation. The domestic hearth is the first of schools, and the best of lecture-rooms; for there the heart will coöperate with the mind, the affections with the reasoning power. And this is the scene for the almost exclusive sway of the weaker sex. Yet, great as the influence thus exercised undoubtedly is, it escapes observation in such a manner that history rarely takes much account of it. The maxims of religion, faith, hope, and charity, are not passed through the alembic of logical proof before they are admitted into the daily practice of women. They go at once into the teachings of infancy, and thus form the only high and pure motives of which matured manhood can, in its subsequent action, ever boast. Neither, when the stamp of duty is to be struck in the young mind, is there commonly so much of alloy in the female heart as with men, with which the genuine metal may be fused, and the face of the coin made dim. There is not so much room for the doctrines of expediency, and the promptings of private interest, to compromise the force of public example. In every instance of domestic convulsions, and when the pruning-hook is deserted for the sword and musket, the sacrifice of feelings made by the female sex is unmixed with a hope of worldly compensation. With them there is no ambition to gratify, no fame to be gained by the simply negative virtue of privations suffered in silence. There is no action to drown in its noise and bustle a full sense of the pain that must inevitably attend it. The lot of woman, in times of trouble, is to be a passive spectator of events which she can scarcely hope to make subservient to her own fame, or indeed to control in any way.

If it were possible to get at the expression of feelings by women in the heart of a community, at a moment of extraordinary trial, recorded in a shape evidently designed to be secret and confidential, this would seem to present the surest and most unfailing index to its general character. Hitherto we have not gathered much of this material in the United States. The dispersion of families, so common in America, the consequent destruction of private papers, the defective nature of female

education before the Revolution, the difficulty and danger of free communication, and the engrossing character, to the men, of public, and to the women, of domestic cares, have all contributed to cut short, if not completely to destroy, the sources of information. It has been truly remarked that "instances of patience, perseverance, fortitude, magnanimity, courage, humanity, and tenderness, which would have graced the Roman character, were known only to those who were themselves the actors, and whose modesty could not suffer them to blazon abroad their own fame." [The heroism of the females of the Revolution has gone from memory with the generation that witnessed it, and nothing, absolutely nothing, remains upon the ear of the young of the present day but the faint echo of an expiring general tradition. There is, moreover, very little knowledge remaining to us of the domestic manners of the last century, when, with more of admitted distinctions than at present, there was more of general equality; very little of the state of social feeling, or of that simplicity of intercourse, which, in colonial times, constituted in New England as near an approach to the successful exemplification of the democratic theory as the irregularity in the natural gifts of men will, in all probability, ever practically allow.

It is the purpose of the present volume to contribute something to the supply of this deficiency, by giving to tradition a form partially palpable. The present is believed to be the first attempt, in the United States, to lay before the public a series of private letters, written without the remotest idea of publication, by a woman, to her husband. Their greatest value consists in the fact, susceptible of no misconception, that they furnish an exact transcript of the feelings of the writer, in times of no ordinary trial. Independently of this, the variety of scenes in which she wrote, and the opportunities furnished for observa tion in the situations in which she was placed by the elevation of her husband to high official positions in the country, may contribute to sustain the interest with which they will be read The undertaking is, nevertheless, too novel not to inspire the editor with some doubt of its success, particularly as it brings forward to public notice a person who has now been long re moved from the scene of action, and of whom, it is not unreasonable to suppose, the present generation of readers have neither personal knowledge nor recollection. For the sake o. facilitating their progress, and explaining the allusions to per

Bons and objects very frequently occurring, it may not be deemed improper here to premise some account of her life.

There were few persons of her day and generation who derived their origin, or imbibed their character, more exclusively from the genuine stock of the Massachusetts Puritan settlers than Abigail Smith. Her father, the Reverend William Smith, was the settled minister of the Congregational Church at Weymouth, for more than forty years, and until his death. Her mother, Elizabeth Quincy, was the granddaughter of the Reverend John Norton, long the pastor of a church of the same denomination in the neighboring town of Hingham, and the nephew of John Norton, well known in the annals of the colony. Her maternal grandfather, John Quincy, was the grandson of Thomas Shepard, minister of Charlestown, distinguished in his day, and the son of the more distinguished Thomas Shepard of Cambridge, whose name still lives in one of the Churches of that town. These are persons whose merits may be found fully recorded in the pages of Mather and of Neal. They were among the most noted of the most reputed class of their day. In a colony founded so exclusively upon motives of religious zeal as Massachusetts was, it necessarily followed that the ordinary distinctions of society were in a great degree subverted, and that the leaders of the church, though without worldly possessions to boast of, were the most in honor everywhere. Education was promoted only as it was subsidiary to the great end of studying or expounding the Scriptures; and whatever of advance made in the intellectual pursuits of society, was rather the incidental than the direct result of studies necessary to fit men for a holy calling. Hence it was that the higher departments of knowledge were entered almost exclusively by the clergy. Classical learning was a natural though indirect consequence of the acquisition of those languages in which the New Testament and the Fathers were to be studied; and dialectics formed the armor of which men were compelled to learn the use, as a preparation for the wars of religious controversy. The mastery of these gave power and authority to their possessors. They, by a very nat ural transition, passed from being the guides of religious faith to their fellow-men, to be guardians of education. To them, as the fountains of knowledge, and possessing the gifts most prized in the community, all other ranks in society cheerfully gave 1 Hutchinson. Vol. I. pp. 220 et seq.

place. If a festive entertainment was meditated, the minister was sure to be first on the list of those to be invited, and to be placed at table. If any assembly of citizens was held, he must be there to open the business with prayer. If a political measure was in agitation, he was among the first whose opinion was to be consulted. Even the civil rights of the other citizens for a long time depended, in some degree, upon his good word; and after this rigid rule was laid aside, he yet continued, in the absence of technical law and lawyers, to be the arbiter and the judge in the differences between his fellow-men. He was not infrequently the family physician. The great object of instruction being religious, the care of the young was also in his hands. The records of Harvard University, the child and darling of Puritan affections, show that of all the presiding officers, during the century and a half of colonial days, but two were laymen, and not ministers of the prevailing denomination; and that of all who in the early times availed themselves of such advantages ae this institution could then offer, nearly half the number did so for the sake of devoting themselves to the service of the gospel.

But the prevailing notion of the purpose of education was attended with one remarkable consequence. The cultivation of the female mind was regarded with utter indifference. It is not impossible that the early example of Mrs. Hutchinson, and the difficulties in which the public exercise of her gifts involved the colony, had established in the public mind a conviction of he danger that may attend the meddling of women with ab3truse points of doctrine; and these, however they might confound the strongest intellect, were nevertheless the favorite topics of thought and discussion in that generation. Waving a decision upon this, it may very safely be assumed, not only that there was very little attention given to the education of women, but that, as Mrs. Adams, in one of her letters, says, "it was fashionable to ridicule female learning." The only chance for much intellectual improvement in the female sex was to be found in the families of that which was the educated class, and in occasional intercourse with the learned of their day. Whatever of useful instruction was received in the practical conduct of life came from maternal lips; and what of further mental development, depended more upon the eagerness with which the casual teachings of daily conversation were treasured up, than upon any labor expended purposely to pro mote it.

Abigail Smith was the second of three daughters. Her father, as has been already mentioned, was the minister of a small Congregational Church in the town of Weymouth, during the middle of the last century. She was born in that town, on the 11th of November, 1744, O. S. In her neighborhood there were not many advantages of instruction to be found; and even in Boston, the small metropolis nearest at hand, for reasons already stated, the list of accomplishments within the reach of females was probably very short. She did not enjoy an opportunity to acquire even such as there might have been, for the delicate state of her health forbade the idea of sending her away from home to obtain them. In a letter written in 1817, the year before her death, speaking of her own deficiencies, she says, "My early education did not partake of the abundant opportunities which the present days offer, and which even our common country schools now afford. I never was sent to any school. I was always sick. Female education, in the best families, went no further than writing and arithmetic; in some few and rare instances, music and dancing." Hence it is not unreasonable to suppose that the knowledge gained by her was rather the result of the society into which she was thrown, than of any elaborate instruction.

This fact, that the author of the letters in the present volume never went to any school, is a very important one to a proper estimate of her character. For, whatever may be the decision of the long-vexed question between the advantages of public and those of private education, few persons will deny that they produce marked differences in the formation of character. Seclusion from companions of the same age, at any time of life, is alculated to develop the imaginative faculty at the expense of the judgment; but especially in youth, when the most durable impressions are making. The ordinary consequence, in females of a meditative turn of mind, is the indulgence of romantic and exaggerated sentiments drawn from books, which, if subjected to the ordinary routine of schools, are worn out by the attrition of social intercourse. These ideas, formed in solitude, in early life, often, though not always, remain in the mind, even after the realities of the world surround those who hold them, and counteract the tendency of their conclusions. They are constantly visible in the letters of this volume, even in the midst of the severest trials. They form what may be considered the romantic turn of the author's mind; but in