Haddock's Mastery of Self for Wealth, Power, Success: A Scientific Course of Proven Methods, Parts 7-8

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Pelton Publishing Company, 1910

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Page 277 - I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.
Page 339 - Memory proper, or secondary memory as it might be styled, is the knowledge of a former state of mind after it has already once dropped from consciousness; or rather it is the knowledge of an event, or fact, of which meantime we have not been thinking, with the additional consciousness that we have thought or experienced it before.
Page 354 - A person whose visual imagination is strong finds it hard to understand how those who are without the faculty can think at all. Some people undoubtedly have no visual images at all worthy of the name, and instead of seeing their breakfast- table, they tell you that they remember it or know what was on it. The 'mind-stuff' of which this 'knowing' is made seems to be verbal images exclusively.
Page 396 - The unconscious logical processes are carried on with a certainty and regularity which would be impossible where there exists the possibility of error. Our mind is so happily designed that it prepares for us the most important foundations of cognition, whilst we have not the slightest apprehension of the modus operandi. This unconscious soul, like a benevolent stranger, works and makes provision for our benefit, pouring only the mature fruits into our laps.
Page 340 - In both cases we visit what seems to us the probable neighbor, hood of that which we miss. We turn over the things under which, or within which, or alongside of which, it may possibly be ; and if it lies near them, it soon comes to view.
Page 396 - Our measurements of the rich territory of the Me are far too small or narrow when we omit the immense realm of the Unconscious, this real interior Africa in every sense. In every second only a few illuminated mountain-tops of the whole wide globe of memory are turned towards the mind, and all the rest of the world remains in shadow.
Page 355 - Binet]2 appears to be rarer than the visual. Persons of this type imagine what they think of in the language of sound. In order to remember a lesson they impress upon their mind, not the look of the page, but the sound of the words. They reason, as well as remember, by ear. In performing a mental addition they repeat verbally the names of the figures, and add, as it were, the sounds, without any thought of the graphic signs. Imagination also takes the auditory form. "When I write a scene...
Page 344 - ... occultism. The world of numbers as much as the actual universe is full of regularities which can be reduced to definite rules and laws giving us a key that will unlock their mysteries and enable us to predict certain results under definite conditions. Here is the key to the significance of the a priori. Mathematics is a purely mental construction, but its composition is not arbitrary. On the contrary it is tracing the results of our own doings and taking the consequences of the conditions we...
Page 355 - His recollections both of his own movements and of those of other things are accompanied invariably by distinct muscular feelings in those parts of his body which would naturally be used in effecting or in following the movement. In thinking of a soldier marching, for example, it is as if he were helping the image to march by marching himself in his rear. And if he suppresses this sympathetic feeling in his own legs, and concentrates all his attention on the imagined soldier, the latter becomes,...
Page 340 - ... of that which we miss. We turn over the things under which, or within which, or alongside of which, it may possibly be ; and if it lies near them, it soon comes to view. But these matters, in the case of a mental object sought, are nothing but its associates. The machinery of recall is thus the same as the machinery of association, and the machinery of association, as we know, is nothing but the elementary law of habit in the nerve-centres.

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