The American Journal of Education, Volume 8Henry Barnard F.C. Brownell, 1860 |
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Page 3
... moral freedom , ... 151 Conclusion . Devotional method of investigating nature , ... NOTE . Collections or museum for teaching mineralogy ,. 152 153 VIII . GEOMETRY . By Karl von Raumer , ... Geometry and Euclid synonymous ,. Opinion of ...
... moral freedom , ... 151 Conclusion . Devotional method of investigating nature , ... NOTE . Collections or museum for teaching mineralogy ,. 152 153 VIII . GEOMETRY . By Karl von Raumer , ... Geometry and Euclid synonymous ,. Opinion of ...
Page 10
... moral excellence- the proper aim of our life . Above all , our happiness should depend upon our immortal part ; which the will of the gods , our creators , has made the noblest . ZOROASTER . How brief is this life ; and how unhappy is ...
... moral excellence- the proper aim of our life . Above all , our happiness should depend upon our immortal part ; which the will of the gods , our creators , has made the noblest . ZOROASTER . How brief is this life ; and how unhappy is ...
Page 17
... moral perfection will never be perfectly attained . Yet it is not merely a sweet dream - not merely a delusive hope ... morally , and politically , humanity is in a process of eternal progress and endeavor . Perfectibility is no dream ...
... moral perfection will never be perfectly attained . Yet it is not merely a sweet dream - not merely a delusive hope ... morally , and politically , humanity is in a process of eternal progress and endeavor . Perfectibility is no dream ...
Page 23
... moral being ; a being who can only attain to that moral perfection which is his greatest good , to that self - satisfaction or blessedness , of which he is capable , by means of effort . If man is , as his inner nature clearly proclaims ...
... moral being ; a being who can only attain to that moral perfection which is his greatest good , to that self - satisfaction or blessedness , of which he is capable , by means of effort . If man is , as his inner nature clearly proclaims ...
Page 26
... moral dignity and eternal destiny of man . They ought to admit that the instruments of mere material natural studies can not avail within the realm of spirits ; and at least be modest enough to limit themselves to the statement that ...
... moral dignity and eternal destiny of man . They ought to admit that the instruments of mere material natural studies can not avail within the realm of spirits ; and at least be modest enough to limit themselves to the statement that ...
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Popular passages
Page 9 - When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him; and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet...
Page 222 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air...
Page 378 - Thou hidest thy face, they are troubled : Thou takest away their breath, they die, And return to their dust. Thou sendest forth thy spirit, they are created: And thou renewest the face of the earth.
Page 283 - YE distant spires, ye antique towers, That crown the watry glade, Where grateful Science still adores Her Henry's holy shade; And ye that from the stately brow Of Windsor's heights th...
Page 378 - I will sing unto the Lord as long as I live : I will sing praise to my God while I have my being. My meditation of Him shall be sweet : I will be glad in the Lord.
Page 350 - But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give ; not grudgingly, or of necessity : for God loveth a cheerful giver.
Page 284 - Age. To each his sufferings: all are men, Condemn'd alike to groan; The tender for another's pain, Th' unfeeling for his own. Yet, ah! why should they know their fate, Since sorrow never comes too late, And happiness too swiftly flies ? Thought would destroy their paradise! No more; — where ignorance is bliss, 'Tis folly to be wise.
Page 9 - And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Page 250 - The institution soon manifested its utility, was imitated by other towns, and in other provinces. The libraries were augmented by donations; reading became fashionable; and our people, having no...
Page 69 - Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.