Shakespeare and Stoic Ethics, Volume 1University of Wisconsin, 1965 - 886 pages |
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Page 123
... means to keep the people in obedience , then love and reverence 41 of the people towards the prince ? " Here again , the tra- ditional attitude prevails , this time over the theory of the state as a work of art , to be created by the ...
... means to keep the people in obedience , then love and reverence 41 of the people towards the prince ? " Here again , the tra- ditional attitude prevails , this time over the theory of the state as a work of art , to be created by the ...
Page 227
... means desire , and anger , and will . does not mean that will is the equivalent of the con- cupiscible and irascible appetites , as a later passage clearly indicates . Reason also moves by appetite : ,, 9 The if • • This " Now reason ...
... means desire , and anger , and will . does not mean that will is the equivalent of the con- cupiscible and irascible appetites , as a later passage clearly indicates . Reason also moves by appetite : ,, 9 The if • • This " Now reason ...
Page 229
... mean , since as we have seen , it aims at what is intermediate.12 Aristotle then takes up the objection " that all ... means of con- trolling the appearances upon which action is based . That is , they sought to validate what appeared ...
... mean , since as we have seen , it aims at what is intermediate.12 Aristotle then takes up the objection " that all ... means of con- trolling the appearances upon which action is based . That is , they sought to validate what appeared ...
Contents
GREEK STOICISM | 29 |
ROMAN STOICISM | 53 |
STOICISM IN THE RENAISSANCE | 99 |
3 other sections not shown
Common terms and phrases
according action appearance and reality appetites Aristotle Boethius Brutus Cardan Cassius Christian Cicero cism concerned conscience Consolation to Helvia Cornwallis Craig death Diogenes Laertius Divine Providence doctrines doth drama Elizabethan Elizabethan Tragedy Epictetus epistemology Essays evil expedient Fate fear Fortune Fortune's freedom gods Greek Guillaume du Vair Hamlet hath Heaven vpon Earth human ideas indifferent individual intro Julius Caesar Justus Lipsius king Library New York Loeb Classical Library logic Machiavel Machiavelli Marcus Aurelius means Meditations mercy mind monism Montaigne moral passions philosophy play Plutarch political positive Praz precepts Prince principle problem prudenzia question rational reason reference Renaissance Roman Stoicism Roman Stoics Rudolf Kirk Seneca sense Shakespeare Shakespearian soul stage Stoi Stoic ethics Stoic influence Stoic thought Stoicism Stoicism of Seneca T. S. Eliot teleological things thou tion tradition Tranquillity trans translation true truth understanding universe Vair vertue virtú virtue Zeno