Shakespeare and Stoic Ethics, Volume 1University of Wisconsin, 1965 - 886 pages |
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Page 36
... mind . These representations may also be derived from dreams or they may be the products of crippled senses . It is necessary for the mind to evalu- ate these representations and to give assent only to those which are true . But again ...
... mind . These representations may also be derived from dreams or they may be the products of crippled senses . It is necessary for the mind to evalu- ate these representations and to give assent only to those which are true . But again ...
Page 238
... mind , and the only way in which they are threats is in deceiving or misleading the mind . A bit like the modern psychologist , he does not make a frontal assault on his emotions ; instead , he transcends them by understanding their ...
... mind , and the only way in which they are threats is in deceiving or misleading the mind . A bit like the modern psychologist , he does not make a frontal assault on his emotions ; instead , he transcends them by understanding their ...
Page 254
... mind is quick and cunning to work ( without either cause or matter ) anything in the imagination whatsoever . And therefore the imagina- tion is resembled to clay , and the mind to the potter : who without any other cause than his fancy ...
... mind is quick and cunning to work ( without either cause or matter ) anything in the imagination whatsoever . And therefore the imagina- tion is resembled to clay , and the mind to the potter : who without any other cause than his fancy ...
Contents
GREEK STOICISM | 29 |
ROMAN STOICISM | 53 |
STOICISM IN THE RENAISSANCE | 99 |
3 other sections not shown
Common terms and phrases
according action appearance and reality appetites Aristotle Boethius Brutus Cardan Cassius Christian Cicero cism concerned conscience Consolation to Helvia Cornwallis Craig death Diogenes Laertius Divine Providence doctrines doth drama Elizabethan Elizabethan Tragedy Epictetus epistemology Essays evil expedient Fate fear Fortune Fortune's freedom gods Greek Guillaume du Vair Hamlet hath Heaven vpon Earth human ideas indifferent individual intro Julius Caesar Justus Lipsius king Library New York Loeb Classical Library logic Machiavel Machiavelli Marcus Aurelius means Meditations mercy mind monism Montaigne moral passions philosophy play Plutarch political positive Praz precepts Prince principle problem prudenzia question rational reason reference Renaissance Roman Stoicism Roman Stoics Rudolf Kirk Seneca sense Shakespeare Shakespearian soul stage Stoi Stoic ethics Stoic influence Stoic thought Stoicism Stoicism of Seneca T. S. Eliot teleological things thou tion tradition Tranquillity trans translation true truth understanding universe Vair vertue virtĂș virtue Zeno