Practical SermonsJ.G. & F. Rivington, 1838 - 399 pages |
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Page 6
... naturally disqualifies us from recon- ciling the two together . If we had the faculties to do so , we do not possess the situation from whence we could use them . Indeed , the only question of any real importance to us herein , is this ...
... naturally disqualifies us from recon- ciling the two together . If we had the faculties to do so , we do not possess the situation from whence we could use them . Indeed , the only question of any real importance to us herein , is this ...
Page 13
... natural , necessary issue . The wicked shall be turned into hell , and all the people that forget God ; but meanwhile , they who pursue His will , who rely on His aid , who strive to perfect holiness in His fear , who are taught by His ...
... natural , necessary issue . The wicked shall be turned into hell , and all the people that forget God ; but meanwhile , they who pursue His will , who rely on His aid , who strive to perfect holiness in His fear , who are taught by His ...
Page 14
... natural course of things , to come right , to encourage virtue , to produce good , and , with good , pleasure . It is a profitable and delightful thing to follow out such considerations , to observe how calamities issue in blessings ...
... natural course of things , to come right , to encourage virtue , to produce good , and , with good , pleasure . It is a profitable and delightful thing to follow out such considerations , to observe how calamities issue in blessings ...
Page 15
George Moberly. natural and revealed religion from the beginning of the world , may be the only possible means of so great happiness as is reserved for the faithful in the future life . What that happiness is , that good for which all ...
George Moberly. natural and revealed religion from the beginning of the world , may be the only possible means of so great happiness as is reserved for the faithful in the future life . What that happiness is , that good for which all ...
Page 30
... natural effects . The love of sin strong within them would soon make common cause with such philosophy , and they would learn to despise their miracle , or forget it . But it pleased Almighty God to give to the Jews of that generation ...
... natural effects . The love of sin strong within them would soon make common cause with such philosophy , and they would learn to despise their miracle , or forget it . But it pleased Almighty God to give to the Jews of that generation ...
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acts Apostle baptism believe blessed Spirit brethren character cherish Christian Church circumcision comfort danger dead death desire disciples dispositions divine doctrine duty earnest earth earthly Epistle eternal evil excitement faith fasting Father fear feeling flesh give glory God's grace habit hath heart heaven Holy Scripture Holy Spirit hope human humble humility indifferent Jerusalem Jesus Christ Jews justified knowledge Lazarus less live Lord Lord's Lord's Supper means means of grace meek ment mercy mind Moses motive natural ness obedience obey object original sin ourselves passage Paul peace perfect person Pharisees practical pray prayer promise prophet racter Redeemer religion religious repentance resurrection resurrection of Christ righteousness Sacrament saith unto salvation sanctified SERMON shew Simon Peter sins sorrow soul speak strength surely temper temptation thee things thou thought tion trust truth virtue weak whereby wilful Winchester College words zeal
Popular passages
Page 223 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; In sorrow shalt thou eat of it all the days of thy life...
Page 188 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most 1 Simon answered and said, I suppose that he, to whom he forgave most.
Page ix - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Page 250 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Page 23 - I pray thee therefore, father, that thou wouldest send him to my father's house: " For I have five brethren : that he may testify unto them, lest they also come into this place of torment.
Page 233 - But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all : and thus are the secrets of his heart made manifest ; and so falling down on his face he will worship God, and report that God is in you of a truth.
Page 301 - He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
Page 196 - I love God," and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, that he who loveth God love his brother also.
Page 346 - And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Page 28 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.