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MATTHEW.

CHAP. XII.

43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

44 Then he saith, I will return into my house from whence I came out;

And when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven otherspirits more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

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CHAP. ΧΙ.

full of darkness.

35 Take heed therefore, that the light which is in thee be not darkness.

36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light; as when the bright shining of a candle doth give thee light.

24 When the unclean Spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none;

he saith, I will return unto mine house from whence I came out.

25 And when he cometh, he findeth it

swept and garnished. 26 Then goeth he, and taketh to him seven other spiritsmore wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

$44. Who are

truly blessed.

27 And it came to pass, as he spake these things a certain woman of the company lifted up her voice, and

JOHN.

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his mother and his his brethren and his mother and his

behold, then

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unto them,

swered and said swered them, say-swered and said

unto him that told ing,

Who is my

him, Who is my
mother? and who mother,

are my brethren? or my brethren?

49 And he 34 And he lookstretched forth his ed round about on hand toward his them which sat adisciples,

bout him,

JOHN.

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ever shall do the ever shall do the which hear the

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C. XI.

37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down

to meat.

38And when the Pharisee saw it,he marvelled that he had not first washed before dinner. 39 And the Lord saiduntohim, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40 Ye fools, did not he that made

MATTHEW.

MARK.

LUKE.

CHAP. XI.

that which is without, make that
which is within also?

41 But rather give alms of
such things as ye have: and be-
hold, all things are clean unto
you.

42 But woe unto you Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45 Then answered one of the lawyers, and said unto him, Master, thus saying, thou reproachest us also.

46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48 Truly ye bear witness, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and per

secute.

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MATTHEW.

MARK.

LUKE.

CHAP. XI.

50 That the blood of all the prophets which were shed from the foundation of the world, may be required of this generation;

51 From the blood of Abel, unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in, ye hindered.

53 And as he said these things unto them, the scribes and the Pharisees began to urge him ve hemently, and to provoke him to speak of many things;

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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JOHN.

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