The Ideal City, Issue 67Arno Press, 1903 - 377 pages |
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Page 78
... Hence the moral man is one whose functions are all dis- charged in degrees duly adjusted to the conditions of ex- istence . " 1 " I have chosen two instances taken from the daily life of persons , commonly called ' upper class ' people ...
... Hence the moral man is one whose functions are all dis- charged in degrees duly adjusted to the conditions of ex- istence . " 1 " I have chosen two instances taken from the daily life of persons , commonly called ' upper class ' people ...
Page 79
... action of their masters works evil , is wrong , hence is against the will of God . The fact is that these workingmen aspire to pleasure , which increases vitality and raises the tide of life , THE LIFE OF A PHYSICIAN TODAY . 79.
... action of their masters works evil , is wrong , hence is against the will of God . The fact is that these workingmen aspire to pleasure , which increases vitality and raises the tide of life , THE LIFE OF A PHYSICIAN TODAY . 79.
Page 80
... hence according to the will of God . Hence , if the strikers fight and are compelled to use violence in order to get happiness , they do exactly what their employers are doing . Now , if they , whom we have called people of the higher ...
... hence according to the will of God . Hence , if the strikers fight and are compelled to use violence in order to get happiness , they do exactly what their employers are doing . Now , if they , whom we have called people of the higher ...
Page 81
... Hence , Will , there are actions which seem wrong to some men , but not to others who are better informed . Acts which are not justified by positive law , and still are right , are said to be justified by natural law . I will explain ...
... Hence , Will , there are actions which seem wrong to some men , but not to others who are better informed . Acts which are not justified by positive law , and still are right , are said to be justified by natural law . I will explain ...
Page 82
... Hence the principle of Macchiavelli , though generally thought infamous , is right when rightly interpreted , and commends itself both to the practical statesman and to the rigid moralist as well . " " Yes , I see . But let me ask you ...
... Hence the principle of Macchiavelli , though generally thought infamous , is right when rightly interpreted , and commends itself both to the practical statesman and to the rigid moralist as well . " " Yes , I see . But let me ask you ...
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Common terms and phrases
afterward Ahriman American answered asked atheists automobile beautiful Behold believe brother called cause Chap CHAPTER civilization darkness dead death deists Dewey disciples disease doctor earth Emperor of Austria enemy Europe European evil eyes father feel girl give happiness hate hath hear heart heaven Hence Herod holy honor human hygiene ignorant Italian Italy Karl Marx killed King of Italy kingdom kings knew Leo Tolstoi let us go light live look Lord Madonna matter means medical science microbes misery mother never Orleans Ormuzd past Persia persons Pharisees pleasure poor priests Prince of Monaco rulers say unto Socialism Socialists society soldiers sorrow soul speak street struggle Teheran tell thee things thou hast thought to-day told true understand United Verily Victor Hugo voice Wisdom and Love wish woman words wrong young Zoroaster
Popular passages
Page 303 - ... and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
Page 291 - And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Page 303 - The first." Jesus saith unto them ; " Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. For John came, unto you in the way of righteousness, and ye believed him not ; but the publicans and the harlots believed him ; and ye, when ye had seen it, repented not afterward, that ye might believe him.
Page 275 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is m thine own eye ? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Page 308 - Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
Page 273 - Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves : for the workman is worthy of his meat.
Page 342 - How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
Page 288 - Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh ; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
Page 302 - I also will ask you one thing, which if ye tell me, I in likewise will tell you by what authority I do these things. The baptism of John, whence was it ? from heaven, or of men...
Page 293 - Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.