A Discourse Concerning the Divine ProvidenceJ.R., 1715 - 452 pages |
From inside the book
Results 1-5 of 70
Page
... most Perfect Pattern of a Juft , and Equal Government , without Con- tempt of the meaneft , or Partiality to the greatest . That Experience Your Majefty has · had of a Kind and Watchful Provi- dence , and that conftant dependance A 2 ...
... most Perfect Pattern of a Juft , and Equal Government , without Con- tempt of the meaneft , or Partiality to the greatest . That Experience Your Majefty has · had of a Kind and Watchful Provi- dence , and that conftant dependance A 2 ...
Page
... Most Humble , most Obedient , and most Dutiful Subje & t and Servant , WILLIAM SHERLOCK . THE CONTENTS . THE HE Introduction , Chap . I. The Epiftle Dedicatory .
... Most Humble , most Obedient , and most Dutiful Subje & t and Servant , WILLIAM SHERLOCK . THE CONTENTS . THE HE Introduction , Chap . I. The Epiftle Dedicatory .
Page 13
... most easy and natural Progrefs of Human Understandings , is to reafon from one Caufe to another , till we afcend to , and center in a firft Cause . For it is as easy and natural to believe one first Eternal Cause , as to believe an ...
... most easy and natural Progrefs of Human Understandings , is to reafon from one Caufe to another , till we afcend to , and center in a firft Cause . For it is as easy and natural to believe one first Eternal Cause , as to believe an ...
Page 15
... most beautiful and regular House that ever he faw , which he did not fee built , ( for that is a Proof from Senfe , not from Reason , ) was built by Men , and is a Work of Art ; and that it did not either grow out of the Earth , nor was ...
... most beautiful and regular House that ever he faw , which he did not fee built , ( for that is a Proof from Senfe , not from Reason , ) was built by Men , and is a Work of Art ; and that it did not either grow out of the Earth , nor was ...
Page 17
... most un- queftionable Principles of Reafon tell us can't be . And this is the glorious Triumph of Atheisti- cal Reason ; it can get no farther than a may be , and fuch a may be as is abfolutely impoffible , if the Reason of Mankind be ...
... most un- queftionable Principles of Reafon tell us can't be . And this is the glorious Triumph of Atheisti- cal Reason ; it can get no farther than a may be , and fuch a may be as is abfolutely impoffible , if the Reason of Mankind be ...
Contents
1 | |
8 | |
20 | |
36 | |
45 | |
55 | |
66 | |
71 | |
200 | |
209 | |
229 | |
244 | |
250 | |
258 | |
267 | |
304 | |
80 | |
86 | |
98 | |
108 | |
126 | |
144 | |
157 | |
159 | |
168 | |
184 | |
307 | |
310 | |
327 | |
343 | |
354 | |
367 | |
380 | |
392 | |
399 | |
407 | |
Other editions - View all
Common terms and phrases
2dly Abfolute Power Acts Afflictions alfo Anſwer becauſe Bleffings Cafes Caufe Cauſes Chrift chufe confefs confider confifts Counfels Creatures deferve Defign defire deftroy Deftruction dence Difcipline Divine Providence Egypt Events Evil exerciſe external fafe faid fame fecure feems felf felves fenfible ferve fevere fhall fhew fhould fignify fince firft fome fuffer fufficient give God's Government Goodneſs of Providence govern the World greateſt Happineſs happy harden himſelf Holiness Idolatry Ifrael impoffible Inftance Juft Juftice of Providence laft lefs live Lord Lufts Mankind ment miferable moft moſt muft muſt neceffary Neceffity nefs never obferve Objection againſt Paffions Pharaoh pleaſes Pleaſures prefent preferve profperous Promiſes prove puniſh purpoſe Ramoth Reaſon refolved reft Rewards Righteous Scripture Senfe Sinners Sins Sovereign Submiffion thefe themſelves theſe thofe thoſe thou Truft ture underſtand unfearchable unjuft uſe Vengeance Vertue vidence vifible Virtue wicked Wickedness wife Wiſdom Worſhip