Society in America, Volume 1

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Saunders and Otley, 1837 - 295 pages

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Page 82 - Is placable, because occasions rise So often that demand such sacrifice ; More skilful in self-knowledge, even more pure, As tempted more ; more able to endure, As more exposed to suffering and distress ; Thence, also, more alive to tenderness...
Page 59 - On the whole, his character was, in its mass, perfect, in nothing bad, in few points indifferent; and it may truly be said, that never did nature and fortune combine more perfectly to make a man great and to place him in the same constellation with whatever worthies have merited from man an everlasting remembrance.
Page 369 - Let us declare that the question of slavery is not, and shall not be, open to discussion; that the system is deep rooted among us, and must remain forever; that the very moment any private individual attempts to lecture us upon its evils and immorality, and the necessity of putting means in operation to secure us from them, in the same moment his tongue shall be cut out and cast upon the dunghill.
Page 29 - I regard the American people as a great embryo poet, now moody, now wild, but bringing out results of absolute good sense: restless and wayward in action, but with deep peace at his heart; exulting that he has caught the true aspect of things past, and the depth of futurity which lies before him, wherein to create something so magnificent as the world has scarcely begun to dream of. There is the strongest hope of a nation that is capable of being possessed with an idea.
Page 148 - No. 32. 50 hold property ; to divorce them from their husbands ; to fine, imprison, and execute them for certain offences. Whence do these governments derive their powers ? They are not ' just,' as they are not derived from the consent of the women thus governed.
Page 31 - Countrymen, My heart doth joy that yet, in all my life, I found no man but he was true to me. I shall have glory by this losing day, More than Octavius and Mark Antony By this vile conquest shall attain unto. So fare you well at once; for Brutus...
Page 59 - It would have been to me a circumstance of great relief, had I found a moderate participation of office in the hands of the majority. I would gladly have left to time and accident to raise them to their just share. But their total exclusion calls for prompter corrections. I shall correct the procedure ; but that done, return with joy to that state of things, when the only questions concerning a candidate shall be, is he honest ? Is he capable ? Is he faithful to the Constitution ? I tender you the...
Page 311 - If such external provision, with a great amount of accumulated wealth besides, is the result of cooperation and community of property among an ignorant, conceited, inert society like this, what might not the same principles of association achieve among a more intelligent set of people, stimulated by education, and exhilarated by the enjoyment of all the blessings which Providence has placed within the reach of man ? The wealth of the Shakers is not to be attributed to their celibacy.
Page 260 - As the gentlemen of our party walked the streets, store-keepers hailed them from their doors, with offers of farms, and all manner of land-lots, advising them to speculate before the price of land rose higher.
Page 58 - I lament sincerely that unessential differences of opinion should ever have been deemed sufficient to interdict half the society from the rights and the blessings of self-government, to proscribe them as unworthy of every trust. It would have been to me a circumstance of great relief had I found a moderate participation of office in the hands of the majority. I would gladly have left to time and accident to raise them to their just share. But their...

About the author (1837)

Martineau, from a devout and strict Unitarian family in Norwich, was born without the sense either of taste or of smell and, by the age of 12, showed signs of severe deafness. Throughout the early years of her life, she battled poverty and illness. At her mother's insistence, Martineau was educated, at first at home by her brothers and then for a short time at school. Because her loss of hearing became worse, she was sent home. Within a space of about three years during the late 1820's, Martineau's favorite brother, Thomas, died; her father lost his fortune and died; and her fiance became insane and died. By 1829, the last of the family money was gone, and she was reduced to helping support her mother and sisters with her needlework. At about this time, she began to review for the Unitarian periodical The Monthly Repository and in 1831 won all three prizes in the magazine's contest for the best essays on the conversion of Catholics, Jews, and Muslims. During 1832-33,she published the tales "Illustrations of Political Economy" and its sequel, "Poor Laws and Paupers," in monthly parts. Despite their pointed didacticism, the works were a tremendous success. Other works of fiction followed. In 1839, she published her first novel, "Deerbrook," and, three years later, her fictionalized biography of Toussaint L'Ouverture, "The Hour and the Man," appeared. Despite her forays into fiction, however, Martineau is better known today for her historical, political, and philosophical writings. Early in her career, she was influenced by the classical economies of David Ricardo and Thomas Malthus. She was friends with Edwin Chadwick and James Kay-Shuttleworth, and acquainted with John Stuart Mill. A strong, often radical proponent of utilitarian reform, early in her career she wrote a number of instructive texts that advocated the same curriculum for men and women. By the mid 1840's, Martineau had completely thrown off her Unitarianism and in 1851, published her antitheological "Laws of Man's Social Nature." Some good work has been done on Martineau's life and writings, especially on the political aspects of her public life. Books on Martineau as a literary artist are scarcer; Deirdre David's "Intellectual Women and Victorian Patriarchy" (1987) contains an excellent discussion of Martineau, and Valerie Sanders's "Reason over Passion" (1986) discusses Martineau as a novelist. One of the most insightful books on Martineau, and one of the most readable, is her own Autobiography (1877).

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