Studies in Philosophy and LiteratureC.K. Paul & Company, 1879 - 426 pages |
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Page viii
... eternal problems remain , and must confront our children's children . ' The first Essay in the series , -which was an in- augural address , delivered to the students of Moral Philosophy in St. Andrews , and part of the third essay ...
... eternal problems remain , and must confront our children's children . ' The first Essay in the series , -which was an in- augural address , delivered to the students of Moral Philosophy in St. Andrews , and part of the third essay ...
Page viii
... eternal problems remain , and must confront our children's children . ' The first Essay in the series , which was an in- augural address , delivered to the students of Moral Philosophy in St. Andrews , and part of the third essay ...
... eternal problems remain , and must confront our children's children . ' The first Essay in the series , which was an in- augural address , delivered to the students of Moral Philosophy in St. Andrews , and part of the third essay ...
Page x
... , can explain the present - while altera- tion is still going on , and change is incessant - no product is ever reached . We have only an Eternal process moving on , παντα ῥεῖ οὐδὲν μένει . There is no ' standard X PREFACE .
... , can explain the present - while altera- tion is still going on , and change is incessant - no product is ever reached . We have only an Eternal process moving on , παντα ῥεῖ οὐδὲν μένει . There is no ' standard X PREFACE .
Page 17
... eternal existence of an indefinite number of fixed ideal types , which are reveal- ing themselves in all the varieties of concrete existence , or by the incessant evolution of one Protean principle , which assumes endlessly varied ...
... eternal existence of an indefinite number of fixed ideal types , which are reveal- ing themselves in all the varieties of concrete existence , or by the incessant evolution of one Protean principle , which assumes endlessly varied ...
Page 19
... eternal essences like the ' archetypal ideas ' of Plato , which have always existed , and are indestruc- tible , which emerge and re - emerge , are born , die , and reappear , in the incessant change and palingenesia of the universe . I ...
... eternal essences like the ' archetypal ideas ' of Plato , which have always existed , and are indestruc- tible , which emerge and re - emerge , are born , die , and reappear , in the incessant change and palingenesia of the universe . I ...
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Common terms and phrases
absolute action affirm amongst animal argument belief cause character consciousness controversy cosmological argument creed culture Descartes divine doctrine dualism Eclecticism elements ence energy equally essence eternal ethical evolution evolved existence experience explain fact feeling finite force harmony human nature idea ideal imagination immortality individual inference infinite instinct intel intellectual intelligence interpretation intuition knowledge lative light limited merely metaphysical metempsychosis mind mystery natura naturans necessitarian never nirvana notion noumenal object ontological argument opinion origin perfect personality Phædo pheno phenomena philosophy physical Plato poet poetry possible prayer pre-established harmony pre-existence present principle problem question race reach reason recognise region relation religion religious result revealed rience rise root scientific sense soul speculative sphere spirit supposed supreme teleological argument tendency theism theistic theology theory things thought tion transcendent truth unity universe valid warrant whence whole Wordsworth
Popular passages
Page 424 - All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth ; of all the mighty world Of eye and ear, both what they half create *, And what perceive...
Page 299 - The majority of the following poems are to be considered as experiments. They were written chiefly with a view to ascertain how far the language of conversation in the middle and lower classes of society is adapted to the purposes of poetic pleasure.
Page 259 - The common problem, yours, mine, every one's, Is not to fancy what were fair in life Provided it could be,— but, finding first What may be, then find how to make it fair Up to our means— a very different thing!
Page 297 - Trouble not yourself upon their present reception : of what moment is that, compared with what I trust is their destiny ? .—to console the afflicted; to add sunshine to daylight, by making the happy happier; to teach the young and the gracious of every age to see, to think, and feel, and therefore to become more actively and securely virtuous—this is their office, which I trust they will faithfully perform, long after we (that is, all that is mortal of us) are mouldered in our graves.
Page 317 - He found us when the age had bound Our souls in its benumbing round; He spoke, and loosed our heart in tears. He laid us as we lay at birth On the cool flowery lap of earth...
Page 41 - For why ? — because the good old rule Sufficeth them, the simple plan, That they should take, who have the power, And they should keep who can.
Page 293 - W.'s works is, a correspondent weight and sanity of the thoughts and sentiments — won, not from books, but from the poet's own meditative observation. They are fresh, and have the dew upon them.
Page 252 - But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings; Blank misgivings of a creature Moving about in worlds not realized...
Page 296 - It is impossible that any expectations can be lower than mine concerning the immediate effect of this little work upon what is called the public. I do not here take into consideration the envy and malevolence, and all the bad passions which always stand in the way of a work of any merit from a living poet ; but merely think of the pure, absolute, honest...
Page 387 - And unto man he said, Behold, The fear of the LORD, that is wisdom ; And to depart from evil is understanding.