* be easily judged to apply to the miraculous Birth, though not to be previously discovered. Of such a description are many allusions under the following heads: Where the Bridegroom and Bride are only mentioned-Where the marriage of the Lamb occurs only generally-The like with respect to heirs and joint heirs-The bone not to be brokenThe good fruit-Born of the Spirit-Second Birth or New Birth Christ in the Woman's form-The Woman made to complete the happiness of ran-The standard, or ensign-Sun of Righteousness-The Prince of Peace-The sword left to guard the tree of life, being the promise made to the woman, for her seed to bruise the head of the serpent-The promise made to the woman to complete the happiness of man. All generally under the above heads, we may now understand as exclusively applying to the subject of this collection; but as they appeared too mysterious heretofore, to say how they could be fulfilled, they have been mostly excluded, excepting in some instances where the context pointed out their application to the CHILD in a more particular manner. PROPHECIES CONCERNING THE PRINCE OF PEACE. Back to the church, the standard, all must come; For in the altar I was seen at first, And in the altar did the glory burst, Where Simeon did the holy CHILD behold: I'll bring a MYSTERY in the end, S. E. of Faith, 9. S. E. of F. 14. To fulfil all righteousness, the wOMAN must be a helpmate for MAN, to complete his happiness Your captain too shall quickly come And bring all to an end, And fix his glorious empire o'er So my What good news the angels bring! -To the FULNESS it cannot come, Until the BRIDE be found: Out of her closet she must go, For here's the pearl of great price, And unto thee 'tis given. S. E. of F. 16. S. E. of F. 32. S. E. of F. 50. S. E. of F. 40. "When the fulness of the time was come, God sent his Son made of a woman, made under the law," a mystery which no man can explain. If it began with the woman at first, it must end with her at last; and now I must stand the trial of what I say, as I am ordered to put in print, that the woman in the xii of Rev. is myself. Therefore, it was written by Isaiah, "Rejoice, thou barren, that dost not bear."-S. E. of F. 42, 102, 151. · Had you ne'er stoop'd to eat the fruit at first, You never should have stooped at the last; -When he in the temple came, Simeon the CHILD did know.— Now to the prophet thou must turn, "Oh, thou desire of nations come," WOMAN by the HOLY GHOST shall come S. E. of F. 51. S. E. of F. 57. Bone of his bone, and flesh like his become, As Mary did the Son of GOD Now where's the woman will appear S. E. of F. 88. To shew herself the BRIDE So clear? S. E. of F. 92, Did I not tell you, in the end, The mysteries would be great? If they to the purpose come. S. E. of F. 112. S. E. of F. 119. "Twas the TWO LIGHTS that Simeon he did see, "Rejoice, THOU BARREN! THOU WHO DOST NOT BEAR, "Break forth in singing, thy Deliverer's nea. E. of F. 121. S. I have chosen me a SHEPHERD, in whom I find no fault; if you choose him, I will choose you. S. E. of F. 124. There is one that cometh after me, that is preferred before me.-S. E. of F. 132. 4 Do my shepherds see no danger near? They mistake the HEAVENLY STRANGER, -The mysteries I shall clear; For then the wOMAN all will free, S. E. of F. 141. So here's the judgment-day for man, And prove the FULNESS now is come. S. E. of F. 175. -From the GENTILES now the HEIR must come And let the generations to appear: The third and fourth are pronounced here.--- Men are stumbled To find me present in the WOMAN'S FORM; S. E. of F. 214., The time nor fulness no man doth discern. S. E. of F. 220. Then here's the EVENING STAR But 'tis the MORNING STAR must in her rise. S. E. of F. 222. For men and devils thou wilt laugh to scorn, When once thou find'st the MAN-CHILD is but born.- And 'tis for men alone that thou wilt mourn; For thou'lt rejoice to see the MAN-CHILD born. S. E. of F. 225. Christ is compared to the second Adam; then there must come a second Eve, to bring the GODHEAD and MANHOOD to a perfect likeness. For as the BONE was taken from MAN, and made WOMAN, in man's likeness; then CHRIST, who is the second Adam, must have a BONE taken from him also, to fulfil the law of God and the Gospel of Christ. S. E. of F. 277. But by my BONE I'll prove it here, I bid you persevere So cast on ME your destiny, S. E. of F. 278. Improve your call, I tell you all, Who claim'd my word, condemn'd his Lord, For MAN must die was his reply, And DEATH was pass'd on all ; The mother's pain doth all remain, Ye sons of men, could you discern The lines that here go deep, You'd see what BIRTH must bring you forth, And all like children weep.— But now be wise betimes to rise, That in disguise, before your eyes, I'm in the WOMAN'S FORM. S. E. of F. 280. I ask, when was this vision seen, of the woMAN travailing in birth and crying to be delivered ? Was it before our Saviour was born, or since? Your answer must be, since. Then I ask, if Satan could appear in heaven, to Christ, to destroy him there, or the Virgin Mary could be travailing with child after Christ ascended into glory, and all was finished? Then, if you cannot make it good that it is past, it must be to come. You will then be ready to ask me, who is the MAN-CHILD that is to rule all nations with a rod of iron? S. E. of F. 284. In the woмMAN I stand here: To raise a fallen David's throne. S.E. of F.Continuation,67, Men now as gods they may appear; But I shall fully answer here, |