The Contemporary Review, Volume 4A. Strahan, 1867 |
From inside the book
Results 1-5 of 100
Page 18
... means an inconvenient coin of currency . It is really a fortunate circumstance that , without any premedita- tion or intention , the gold coinage of England and that of France should stand so nearly in a convenient relation to each ...
... means an inconvenient coin of currency . It is really a fortunate circumstance that , without any premedita- tion or intention , the gold coinage of England and that of France should stand so nearly in a convenient relation to each ...
Page 19
... means an inconvenient number : it has four divisors , 2 , 4 , 5 , 10 , the same number as twelve , though different ones ; and it may be further said that , looking to coinage only , there would be no advantage in a change . It is when ...
... means an inconvenient number : it has four divisors , 2 , 4 , 5 , 10 , the same number as twelve , though different ones ; and it may be further said that , looking to coinage only , there would be no advantage in a change . It is when ...
Page 21
... means of decimalization in the tenth part , or florin ; but it destroyed the identity of the penny , and rendered it necessary to introduce the cent , a coin rather too large . Second were those who advocated the tenpenny scheme , viz ...
... means of decimalization in the tenth part , or florin ; but it destroyed the identity of the penny , and rendered it necessary to introduce the cent , a coin rather too large . Second were those who advocated the tenpenny scheme , viz ...
Page 32
... means of sermons . Dr. Neale and Mr. Baring Gould would have us believe that good preaching is confined to Roman Catholics , * but there can at any rate be no doubt that one great instrument by which the Refor- mation was brought about ...
... means of sermons . Dr. Neale and Mr. Baring Gould would have us believe that good preaching is confined to Roman Catholics , * but there can at any rate be no doubt that one great instrument by which the Refor- mation was brought about ...
Page 33
... means of ( extempore ) preaching , and only by miracle in any other way . It It was no doubt from a sort of revival of this Puritanic tradition , as well as from the feeling that they had fresh new truths to declare , that Wesley ...
... means of ( extempore ) preaching , and only by miracle in any other way . It It was no doubt from a sort of revival of this Puritanic tradition , as well as from the feeling that they had fresh new truths to declare , that Wesley ...
Other editions - View all
Common terms and phrases
ancient Apollonius appears Archbishop Archbishop of Armagh authority Avesta beauty believe Bishop boys called century character Christ Christian Church Church of England coin of account dæmons divine doctrine doubt English Eton evidence existence fact faculties faith favour feeling Flandrin Froude give gods Gospel Greek hand Hierocles Hippolyte Flandrin Holy human Hymns Ingres Ireland Irish Jesus Julia Domna letter living London look Lord Mariology Mary matter ment mind monotheism moral nature never opinion original Paris passage perhaps philosopher Philostratus Plato poems poet Pope prayer present Professor Psalmody Psalms question readers religion religious remarkable Roman Rome rubric scholars Scripture seems sense sermons Shane O'Neill soul speak spirit things thought tion translation true truth tunes Vendidad whole words writing
Popular passages
Page 135 - Never glad confident morning again ! Best fight on well, for we taught him — strike gallantly, Menace our heart ere we master his own; Then let him receive the new knowledge and wait us, Pardoned in heaven, the first by the throne ! 'HOW THEY BROUGHT THE GOOD NEWS FROM GHENT TO AIX...
Page 143 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead! I seek and I find it. O Saul, it shall be A Face like my face that receives thee; a Man like to me, Thou shalt love and be loved by, for ever: a Hand like this hand Shall throw open the gates of new life to thee! See the Christ stand!
Page 145 - That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Page 143 - The strong rending of boughs from the fir-tree, the cool silver shock Of the plunge in a pool's living water, the hunt of the bear, And the sultriness showing the lion is couched in his lair.
Page 143 - The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too — So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here! "Face, my hands fashioned, see it in myself! "Thou hast no power nor may'st conceive of mine, "But love I gave thee, with myself to love, "And thou must love me who have died for thee!
Page 145 - My own hope is, a sun will pierce The thickest cloud earth ever stretched ; That, after Last, returns the First, Though a wide compass round be fetched ; That what began best, can't end worst, Nor what God blessed once, prove accurst.
Page 143 - Would I suffer for him that I love? So wouldst Thou— so wilt Thou! So shall crown Thee the topmost, ineffablest, uttermost crown — And Thy love fill infinitude wholly, nor leave up nor down One spot for the creature to stand in! It is by no breath, Turn of eye, wave of hand, that salvation joins issue with death!
Page 145 - So, take and use Thy work : Amend what flaws may lurk, What strain o' the stuff, what warpings past the aim ! My times be in Thy hand ! Perfect the cup as planned ! Let age approve of youth, and death complete the same ! A DEATH IN THE DESERT.
Page 546 - And here it is to be noted that the Minister at the time of the communion, and all other times of his ministration, shall use such ornaments in the Church, as were in use by authority of Parliament, in the second year of the reign of King Edward the Sixth...
Page 142 - He holds on firmly to some thread of life — (It is the life to lead perforcedly) — Which runs across some vast distracting orb Of glory on either side that meagre thread, Which, conscious of, he must not enter yet — The spiritual life around the earthly life! The law of that is known to him as this — His heart and brain move there, his feet stay here.